Age of Enlightenment

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The Age of Enlightenment or simply The Enlightenment is a term used to describe a time in Western philosophy and cultural life centered upon the eighteenth century, in which reason was advocated as the primary source and legitimacy for authority.

Developing more or less simultaneously in Germany, France, Britain, the Netherlands, and Italy, the movement spread through much of Europe, including the Polish-Lithuanian Commonwealth, Russia and Scandinavia. The signatories of the American Declaration of Independence, the United States Bill of Rights, the French Declaration of the Rights of Man and of the Citizen, and the Polish-Lithuanian Constitution of May 3, 1791, were motivated by "Enlightenment" principles.

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[edit] Principles

The intellectual and philosophical developments of that age (and their impact in moral, social, and political reform) aspired toward more freedom for common people based on self-governance, natural rights, natural law, central emphasis on liberty, individual rights, reason, common sense, and the principles of deism. These principles were a revolutionary departure from theocracy, oligarchy, aristocracy, and the divine right of kings. The Enlightenment marks a principled departure from the Middle Ages of religious authority, guild-based economic systems, and censorship of ideas toward an era of rational discourse and personal judgment, republicanism, liberalism, naturalism, scientific method, and modernity.[1]

[edit] Use of the Term

The term "Enlightenment" came into use in English during the mid-nineteenth century,[2] with particular reference to French philosophy, as the equivalent of a term then in use by German writers, Zeitalter der Aufklärung (Age of the clearing-up), signifying generally the philosophical outlook of the eighteenth century. However, the German term Aufklärung was not merely applied retrospectively; it was already the common term by 1784, when Immanuel Kant published the influential essay "Answering the Question: What is Enlightenment?"

The terminology Enlightenment or Age of Enlightenment does not represent a single movement or school of thought, for these philosophies were often mutually contradictory or divergent. The Enlightenment was less a set of ideas than it was a set of values. At its core was a critical questioning of traditional institutions, customs, and morals. Some classifications of this period also include the late 17th century, which is typically known as the Age of Reason or Age of Rationalism.[3]

[edit] Timespan

There is no consensus on when to date the start of the age of Enlightenment, and some scholars simply use the beginning of the eighteenth century or the middle of the seventeenth century as a default date.[4] If taken back to the mid-1600s, the Enlightenment would trace its origins to Descartes' Discourse on the Method, published in 1637. At the other end, many scholars use the beginning of the Napoleonic Wars (1804–15) as a convenient point in time with which to date the end of the Enlightenment.[5] Still others describe the Enlightenment beginning in Britain's Glorious Revolution of 1688 and ending in the French Revolution of 1789.

[edit] Influence

A variety of 20th-century movements, including liberalism and neo-classicism, traced their intellectual heritage back to the Enlightenment. Geometric order, rigor, and reductionism were seen as Enlightenment virtues.[citation needed] The modern movement credits reductionism and rationality to Enlightenment thinking.[citation needed]

Historian Peter Gay asserts the Enlightenment broke through "the sacred circle,"[6] whose dogma had circumscribed thinking. The Enlightenment is held to be the source of critical ideas, such as the centrality of freedom, democracy, and reason as primary values of society. This view argues that the establishment of a contractual basis of rights would lead to the market mechanism and capitalism, the scientific method, religious tolerance, and the organization of states into self-governing republics through democratic means. In this view, the tendency of the philosophes in particular to apply rationality to every problem is considered the essential change. From this point on, thinkers and writers were held to be free to pursue the truth in whatever form, without the threat of sanction for violating established ideas. However, the Romanticism movement that originated in the second half of the 18th century[citation needed] had argued that the Enlightenment elevated reason to the unwarranted status of a new authority.[citation needed]

No brief summary can do justice to the diversity of enlightened thought in 18th-century Europe. Because it was a value system rather than a set of shared beliefs, there are many contradictory trains to follow.[citation needed] In his famous essay "What is Enlightenment?" (1784), Immanuel Kant described it simply as freedom to use one's own intelligence.[7]

[edit] Important figures

  • Thomas Abbt (1738–1766) German. would later be called Nationalism in Vom Tode für's Vaterland (On dying for one's nation).
  • Jean le Rond d'Alembert (1717–1783) French. Mathematician and physicist, one of the editors of Encyclopédie.
  • Balthasar Bekker (1634–1698) Dutch, a key figure in the Early Enlightenment. In his book De Philosophia Cartesiana (1668) Bekker argued that theology and philosophy each had their separate terrain and that Nature can no more be explained from Scripture than can theological truth be deduced from Nature.
  • Pierre Bayle (1647–1706) French. Literary critic known for Nouvelles de la république des lettres and Dictionnaire historique et critique, and one of the earliest influences on the Enlightenment thinkers to advocate tolerance between the difference religious beliefs.
  • Cesare Beccaria Italian. Best known for his treatise On Crimes and Punishments (1764).
  • George Berkeley Irish. Philosopher and mathematician famous for developing the theory of subjective idealism.
  • Justus Henning Boehmer (1674–1749), German ecclesiastical jurist, one of the first reformer of the church law and the civil law which was basis for further reforms and maintained until the 20th century.
  • James Boswell (1740–1795) Scottish. Biographer of Samuel Johnson, helped established the norms for writing Biography in general.
  • G.L. Buffon (1707–1788) French. Author of L'Histoire Naturelle who considered Natural Selection and the similarities between humans and apes.
  • Edmund Burke (1729–1797) Irish. Parliamentarian and political philosopher, best known for pragmatism, considered important to both liberal and conservative thinking.
  • James Burnett Lord Monboddo (1714–1799) Scottish. Philosopher, jurist, pre-evolutionary thinker and contributor to linguistic evolution. See Scottish Enlightenment
  • Dimitrie Cantemir (1673-1723) Romanian. Philosopher, historian, composer, musicologist, linguist, ethnographer, and geographer. He was a member of the Royal Academy of Berlin. His most important works were History of the Growth and Decay of the Ottoman Empire and Descriptio Moldavie.
  • Marquis de Condorcet (1743–1794) French. Philosopher, mathematician, and early political scientist who devised the concept of a Condorcet method.
  • Ekaterina Dashkova
  • José Celestino Mutis (1755–1808), Spanish botanist and mathematician, lead the first botanic expeditions to South America, and built a major collection of plants.
  • Denis Diderot (1713–1784) French. Founder of the Encyclopédie, speculated on free will and attachment to material objects, contributed to the theory of literature.
  • Benjamin Franklin (1706–1790) American. Statesman, scientist, political philosopher, pragmatic deist, author. As a philosopher known for his writings on nationality, economic matters, aphorisms published in Poor Richard's Almanac and polemics in favour of American Independence. Involved with writing the United States Declaration of Independence and the Constitution of 1787.
  • French Encyclopédistes
  • Bernard le Bovier de Fontenelle
  • Joseph-Alexandre-Victor Hupay de Fuveau,(1746–1818), writer and philosopher who had used for the first time in 1785 the word "communism" in a doctrinal sense.
  • Edward Gibbon (1737–1794) English. Historian best known for his Decline and Fall of the Roman Empire.
  • Johann Wolfgang von Goethe is closely identified with Enlightenment values, progressing from Sturm und Drang and participating with Schiller in the movement of Weimar Classicism.
  • Olympe de Gouges
  • Joseph Haydn
  • Helvétius
  • Johann Gottfried von Herder German. Theologian and Linguist. Proposed that language determines thought, introduced concepts of ethnic study and nationalism, influential on later Romantic thinkers. Early supporter of democracy and republican self rule.
  • Thomas Hobbes (1588–1679) English philosopher, who wrote Leviathan, a key text in political philosophy.
  • Baron d'Holbach (1723–1789) French. Author, encyclopaedist and Europe's first outspoken atheist. Roused much controversy over his criticism of religion as a whole in his work The System of Nature.
  • Robert Hooke (1635–1703) English, probably the leading experimenter of his age, Curator of Experiments for the Royal Society. Performed the work which quantified such concepts as Boyle's Law and the inverse-square nature of gravitation, father of the science of microscopy.
  • David Hume (1711–1776) Scottish. Historian, philosopher and economist. Best known for his empiricism and scientific scepticism, advanced doctrines of naturalism and material causes. Influenced Kant and Adam Smith.
  • Thomas Jefferson (1743–1826) American. Statesman, political philosopher, educator, deist. As a philosopher best known for the United States Declaration of Independence (1776) and his interpretation of the United States Constitution (1787) which he pursued as president. Argued for natural rights as the basis of all states, argued that violation of these rights negates the contract which bind a people to their rulers and that therefore there is an inherent "Right to Revolution."
  • Gaspar Melchor de Jovellanos (1744–1811), Main figure of the Spanish Enlightenment. Preeminent statesman.
  • Immanuel Kant (1724–1804) German. Philosopher and physicist. Established critical philosophy on a systematic basis, proposed a material theory for the origin of the solar system, wrote on ethics and morals. Prescribed a politics of Enlightenment in What is Enlightenment? (1784). Influenced by Hume and Isaac Newton. Important figure in German Idealism, and important to the work of Fichte and Hegel.
  • Hugo Kołłątaj (1750–1812) Polish. He was active in the Commission for National Education and the Society for Elementary Textbooks, and reformed the Kraków Academy, of which he was rector in 1783–86. He co-authored the Polish-Lithuanian Commonwealth's Constitution of May 3, 1791, and founded the Assembly of Friends of the Government Constitution to assist in the document's implementation.
  • Ignacy Krasicki (1735–1801): Polish. Leading poet of the Polish Enlightenment, hailed by contemporaries as "the Prince of Poets." After the 1764 election of Stanisław August Poniatowski as King of Poland, Krasicki became the new King's confidant and chaplain. He participated in the King's famous "Thursday dinners" and co-founded the Monitor, the preeminent periodical of the Polish Enlightenment sponsored by the King. He is remembered especially for his Fables and Parables.
  • Antoine Lavoisier
  • Gottfried Leibniz Inventor of Calculus as we know it today and wrote Protogea, amongst other scientific and philosophical works.
  • Gotthold Ephraim Lessing (1729–1781) German. Dramatist, critic, political philosopher. Created theatre in the German language, began reappraisal of Shakespeare to being a central figure, and the importance of classical dramatic norms as being crucial to good dramatic writing, theorized that the centre of political and cultural life is the middle class.
  • Carl Linnaeus (1707–1778) Swedish botanist, physician and zoologist who laid the foundations for the modern scheme of Binomial nomenclature.
  • John Locke (1632–1704) English Philosopher. Important empiricist who expanded and extended the work of Francis Bacon and Thomas Hobbes. Seminal thinker in the realm of the relationship between the state and the individual, the contractual basis of the state and the rule of law. Argued for personal liberty with respect to property.
  • Mikhail Lomonosov
  • Sebastião de Melo, Marquis of Pombal (1699–1782) Portuguese statesman notable for his swift and competent leadership in the aftermath of the 1755 Lisbon earthquake. He also implemented sweeping economic policies to regulate commercial activity and standardize quality throughout the country. The term Pombaline is used to describe not only his tenure, but also the architectural style which formed after the great earthquake.
  • Benito Jerónimo Feijóo y Montenegro (1676–1764) Spanish, was the most prominent promoter of the critical empiricist attitude at the dawn of the Spanish Enlightenment. See also the Portuguese Martín Sarmiento.
  • Montesquieu (1689–1755) French political thinker. He is famous for his articulation of the theory of separation of powers, taken for granted in modern discussions of government and implemented in many constitutions all over the world.
  • Leandro Fernández de Moratín (1760–1828) Spanish. Dramatist and translator, support of republicanism and free thinking. Transitional figure to Romanticism.
  • Wolfgang Amadeus Mozart
  • Nikolay Novikov (1744–1818) Russian. Philanthropist and journalist who sought to raise the culture of Russian readers and publicly argued with the Empress. See Russian Enlightenment for other prominent figures.
  • Dositej Obradovic, Serbian. Writer, philosopher and linguist and one of the most influential proponents of Serbian national and cultural Renaissance.
  • Thomas Paine (1737–1809) English. Pamphleteer, Deist, and polemicist, most famous for Common Sense attacking England's domination of the colonies in America. The pamphlet was key in fomenting the American Revolution. Also wrote The Age of Reason which remains one of the most persuasive critiques of the Bible ever written, his writings (mainly Age of Reason and Rights of Man) made Americans study their religion, their behaviors, and the ruling hierarchy. His work "The Rights of Man" was written in defense of the French Revolution and is the classic example of the Enlightenment arguments in favor of classical liberalism.
  • Francois Quesney (1694–1774) French economist of the Physiocratic school. He also practiced surgery.
  • Thomas Reid (1710–1796) Scottish. Presbyterian minister and Philosopher. Contributed greatly to the idea of Common-Sense philosophy and was Hume's most famous contemporary critic. Best known for his An Inquiry Into The Human Mind. Heavily influenced William James.
  • Jean-Jacques Rousseau (1712–1778) Swiss political philosopher. Argued that the basis of morality was conscience, rather than reason, as most other philosophers argued. He wrote Du Contrat Social, in which Rousseau claims that citizens of a state must take part in creating a 'social contract' laying out the state's ground rules in order to found an ideal society in which they are free from arbitrary power. His rejection of reason in favor of the "Noble Savage" and his idealizing of ages past make him truly fit more into the romantic philosophical school, which was a reaction against the enlightenment. He largely rejected the individualism inherent in classical liberalism, arguing that the general will overrides the will of the individual.
  • Mikhailo Shcherbatov
  • Adam Smith (1723–1790) Scottish economist and philosopher. He wrote The Wealth of Nations, in which he argued that wealth was not money in itself, but wealth was derived from the added value in manufactured items produced by both invested capital and labor. He is sometimes considered to be the founding father of the laissez-faire economic theory, but in fact argues for some degree of government control in order to maintain equity. Just prior to this he wrote Theory of Moral Sentiments, explaining how it is humans function and interact through what he calls sympathy, setting up important context for The Wealth of Nations.
  • Baruch Spinoza (1632–1677) Dutch, philosopher who is considered to have laid the groundwork for the 18th century Enlightenment.
  • Stanisław August Poniatowski (1732–98), the last king of independent Poland, a leading light of the Enlightenment in the Polish-Lithuanian Commonwealth, and co-author of one of the world's first modern constitutions, the Constitution of May 3, 1791.
  • Emanuel Swedenborg (1688–1772) Natural philosopher and theologian whose search for the operation of the soul in the body led him to construct a detailed metaphysical model for spiritual-natural causation.
  • Alexis de Tocqueville
  • François-Marie Arouet (pen name Voltaire) (1694–1778) French Enlightenment writer, essayist, deist and philosopher. He wrote several books, the most famous of which is Dictionnaire Philosophique, in which he argued that organized religion is pernicious. He was the Enlightenment's most vigorous antireligious polemicist, as well as being a highly well known advocate of intellectual freedom.
  • Adam Weishaupt (1748–1830) German who founded the Order of the Illuminati.
  • John Wilkes
  • Christian Wolff (1679–1754) "German"
  • Mary Wollstonecraft (1759–1797) British writer, philosopher, and feminist.

[edit] See also

[edit] References

[edit] Further reading

  • Bronner, Stephen Eric. Interpreting the Enlightenment: Metaphysics, Critique, and Politics, 2004
  • Bronner, Stephen Eric. The Great Divide: The Enlightenment and its Critics
  • Brown, Stuart, (ed.). British Philosophy in the Page of Enlightenment 2002
  • Buchan, James. Crowded with Genius: The Scottish Enlightenment: Edinburgh's Moment of the Mind 2003
  • Campbell, R.s. and Skinner, A.S., (eds.) The Origins and Nature of the Scottish Enlightenment, Edinburgh, 1982
  • Cassirer, Ernst. The Philosophy of the Enlightenment, Princeton University Press 1979
  • Dieterle, Bernard and Engel, Manfred (eds.). The Dream and the Enlightenment / Le Rêve et les Lumières. Paris: Honoré Champion 2003, ISBN 2-7453-0672-3.
  • Dupre, Louis. The Enlightenment & the Intellectual Foundations of Modern Culture 2004
  • Foucault, Michel. What is Enlightenment?
  • Gay, Peter. The Enlightenment: An Interpretation. New York: W. W. Norton & Company, 1996
  • Greensides F, Hyland P, Gomez O (ed.). "The Enlightenment" 2002
  • Herman, Arthur. How the Scots Invented the Modern World: The True Story of how Western Europe's Poorest Nation Created Our World and Everything in It 2001
  • Hill, Jonathan. Faith in the Age of Reason, Lion/Intervarsity Press 2004
  • Himmelfarb, Gertrude. The Roads to Modernity: The British, French, and American Enlightenments, 2004
  • Hulluing, Mark. Autocritique of Enlightenment: Rousseau and the Philosophes 1994
  • Jacob, Margaret Enlightenment: A Brief History with Documents 2000
  • Kors, Alan Charles (ed.). Encyclopedia of the Enlightenment. 4 volumes. Oxford: Oxford University Press, 2003
  • Melamed, Yitzhak Y. Salomon Maimon and the Rise of Spinozism in German Idealism, Journal of the History of Philosophy, Volume 42, Issue 1
  • Munck, Thomas. Enlightenment: A Comparative Social History, 1721–1794
  • Porter, Roy. The Enlightenment 1999
  • Redkop, Benjamin. The Enlightenment and Community, 1999

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