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Daniel Pipes
Born	September 9, 1949 (1949-09-09) (age 59) Boston, Massachusetts
Occupation	Political commentator; Distinguished Visiting Professor at Pepperdine University (Spring '07); Director of Middle East Forum;
Nationality	United States
Subjects	Middle East, Islamic terrorism, Islamism
Relative(s)	Richard Pipes
Official website

Daniel Pipes (born September 9, 1949) is a academic, author, writer, and political commentator who focuses on the Middle East and Islam.^[1]

Pipes has taught at Harvard, University of Chicago, and Pepperdine University, served as a member of the board of the U.S. Institute of Peace, and is the founder and director of the Middle East Forum, a think tank, as well as the founder of Campus Watch, an organization which critiques those who it characterises as sources of "poor scholarship" concerning the Middle East.

Pipes has written or co-written 18 books. He has had his work published by many newspapers across North America, including the Washington Post, New York Times, and Wall Street Journal. Pipes is frequently invited to discuss the Middle East on American network television, as well as by universities and think tanks, has appeared on the BBC and Al Jazeera, and has lectured in 25 countries.^[1] He has served as an advisor to Rudolph Giuliani's 2008 presidential campaign.^[2]

According to the New York Times, "Among his supporters, Mr. Pipes enjoys a heroic status; among his detractors, he is reviled."^[3]

Contents 1 Biography 1.1 Early life 1.2 Education 1.3 Career in academia 1.4 Post-academia 2 Campus Watch 3 Views on Islam 3.1 Radical and moderate Islam 3.2 Muslims in Europe 3.3 Muslims in the United States 4 Claims about Barack Obama 5 Views on Foreign Policy 5.1 Iraq 5.2 Israel-Palestine conflict 5.3 Iran 5.4 Saudi Arabia 6 Awards and honors 7 Books and policy papers 8 See also 9 References 10 External links 10.1 Official websites 10.2 Profiles 10.3 Audio and video

[edit] Biography

[edit] Early life

Pipes was born in Boston, Massachusetts, the son of Harvard historian Richard Pipes^[4] and his wife Irene (née Roth), and grew up in Cambridge, Massachusetts. Both Pipes' parents were from assimilated Polish Jewish families that fled from Poland in 1939. The couple met in the United States in 1944 and married two years later. Daniel was their first child.

[edit] Education

Pipes attended the Harvard pre-school, then received a private school education, partly abroad. He enrolled in Harvard University, where his father was then still a professor, in the fall of 1967; for his first two years he studied mathematics, but has said: "I wasn't smart enough. So I chose to become a historian."^[5] He said he "found the material too abstract."^[6] He credits visits to the Sahara Desert in 1968 and the Sinai Desert in 1969 for piquing his interest in the Arabic language,^[5] and visits to Niger and Tunisia for piquing his interest in the Islamic world, and he changed his major to Middle East history.^[6] For the next two years Pipes studied Arabic and the Middle East, obtaining a B.A. in history in 1971; his senior thesis was titled A Medieval Islamic Debate: The World Created in Eternity, a study of Al-Ghazali.^[5] After graduating in 1971, Pipes spent nearly two years in Cairo. He learned Arabic and studied the Quran, which he alleges gave him an appreciation for Islam.^[6]

[edit] Career in academia

Pipes returned to Harvard in 1973 and obtained a Ph.D. in medieval Islamic history^[4] in 1978. His Ph.D. dissertation eventually became his first book, Slave Soldiers and Islam, in 1981. He studied abroad for six years, three of which were spent in Egypt, where he wrote a book on colloquial Egyptian Arabic which was published in 1983. He switched his academic interest from medieval Islamic studies to modern Islam in the late 1970s.^[4]

He taught world history at the University of Chicago from 1978 to 1982, history at Harvard from 1983 to 1984, and policy and strategy at the Naval War College from 1984 to 1986. In 1983, Pipes served on the policy-planning staff at the State Department.

[edit] Post-academia

Pipes largely retired from academia after 1986, though in 2007 he taught a course titled "International Relations: Islam and Politics" as a visiting professor at Pepperdine University.^[7] Pipes told an interviewer from Harvard Magazine that he has "the simple politics of a truck driver, not the complex ones of an academic. My viewpoint is not congenial with institutions of higher learning."^[5]

From 1986 on, Pipes worked for various think tanks. From 1986 to 1993 he was director of the Philadelphia-based Foreign Policy Research Institute (FPRI) and editor of its journal, Orbis. In 1990 he organized the Middle East Forum as a unit of FPRI; it became an independent organization with himself as head in 1994.^{[citation needed]} Pipes edits its journal, the Middle East Quarterly. In 2002, he established Campus Watch as a project of the Middle East Forum.

In 2003, President George W. Bush nominated Pipes for the board of the United States Institute of Peace. After a controversy including a filibuster by Democratic Senators,^[8] Pipes obtained the position by recess appointment.^[5]

[edit] Campus Watch

Pipes' think tank the Middle East Forum established a website in 2002 called Campus Watch, which identified what it saw as five problems in the teaching of Middle Eastern studies at American universities: "analytical failures, the mixing of politics with scholarship, intolerance of alternative views, apologetics, and the abuse of power over students." According to the New York Times, Campus Watch is the project for which Pipes is "perhaps best known."^[3]

Through Campus Watch, Pipes encouraged students and faculty to submit information on "Middle East-related scholarship, lectures, classes, demonstrations, and other activities relevant to Campus Watch".^[9] The project was accused of "McCarthyesque intimidation" of professors who criticized Israel when it published "dossiers" on eight professors it thought "hostile" to America. In protest, more than 100 academics demanded to be added to what some called a "blacklist". In October 2002 Campus Watch removed the dossiers from their website.^{[10][11][12][13]}

[edit] Views on Islam

Part of a series on Controversies related to Islam and Muslims

Criticism of Islam

Islam · Muhammad · Qur'an · Islamism

Issues

Dhimmi · Eurabia · Islamism · Sharia Jihad · Pan-Islamism · Qutbism Intolerance · Hate Crimes Divisions of the world in Islam Persecution of Bahá'ís Persecution of Shia Muslims Freedom of religion in Iran Religious minorities in Iran First Sikh Holocaust (1746) Islamophobia

Activities

Apostasy in Islam Islam and antisemitism Islamic terrorism Homosexuality and Islam The Satanic Verses controversy

Islam and women's status

Women in Islam Islam and domestic violence Namus · Honor killing Death by stoning

Notable modern critics

Ayaan Hirsi Ali · Irshad Manji Daniel Pipes · Ibn Warraq Philippe de Villiers · Atatürk Geert Wilders · Oriana Fallaci Robert Spencer · Theo van Gogh Afshin Ellian · Salman Rushdie Ahmad Kasravi · Taha Hussein

Muslim related events since 2001

September 11 attacks War on Terrorism Mecca girls' school fire Jyllands-Posten Muhammad cartoons Qur'an desecration controversy Beheadings of three Christian girls CPT hostage crisis Fox journalists kidnapping Egyptian ID card controversy Qatif girl rape case Flying Imams controversy French headscarf ban Imam Rapito affair Knighthood of Salman Rushdie Pope Benedict XVI Islam controversy Sudanese teddy bear blasphemy case Muhammad cartoons Fitna (film) The Jewel of Medina v • d • e

For his views on Islam, Pipes has attracted both condemnation and praise.

Pipes's ally Jeff Jacoby writes: "To hear his critics tell it, Pipes is an 'Islamophobe' and an anti-Muslim bigot whose ignorance about Islam is matched only by his hostility toward it." But in Jacoby's view, "these are gross and vicious libels."^[14]

Nicholas D. Kristof of the New York Times writes that despite the fact that he disagrees with Pipes on the Middle East, he finds him “smart and well-informed.” ^[15]In The Nation, Brooklyn writer Kristine McNeil describes Pipes as an "anti-Arab propagandist" who has built a career out of "distortions...twist[ing] words, quot[ing] people out of context and stretch[ing] the truth to suit his purpose."^[13] James Zogby argues that Pipes possesses an "obsessive hatred of all things Muslim", and that "Pipes is to Muslims what David Duke is to African-Americans". Defending Pipes, Jacoby noted that "Pipes has devoted most of his life to an appreciation and understanding of Islamic culture." ^[14] Christopher Hitchens, a fellow supporter of the Iraq War and critic of political Islam, has also criticized Pipes, arguing that Pipes pursues an intolerant agenda, "confuses scholarship with propaganda", and "pursues petty vendettas with scant regard for objectivity." ^[16]

Pipes's views gained widespread public attention when they triggered a filibuster in the United States Senate against his nomination by President George W. Bush to the board of the United States Institute of Peace.^[8] Senator Tom Harkin (D-IA) explained that he was offended by Pipes's comments on Islam, and that while "some people call [Pipes] a scholar... this is not the kind of person you want on the USIP."^[17] While defending Pipes's nomination, White House spokesman Ari Fleischer distanced Bush from Pipes's views, saying that Bush disagrees with Pipes about whether Islam is a peaceful religion.^[18]

In addition, Pipes has sparked local controversies as an invited speaker at college campuses. When Pipes was invited to speak at the University of Toronto in March 2005, a letter from professors, staff and students asserted that Pipes had a "long record of xenophobic, racist and sexist [speeches] that goes back to 1990."^[19] University officials said they would not interfere with Pipes's visit.^[20]

[edit] Radical and moderate Islam

Pipes has long expressed concern about what he calls the danger of "radical" or "militant Islam" to the Western world. In 1985, he wrote in Middle East Insight that "[t]he scope of the radical fundamentalist's ambition poses novel problems; and the intensity of his onslaught against the United States makes solutions urgent."^[21] In the fall 1995 issue of National Interest, he wrote: "Unnoticed by most Westerners, war has been unilaterally declared on Europe and the United States."^[22] He wrote this in the aftermath of the Oklahoma City bombing; investigative journalist Steven Emerson had said in the aftermath of the bombing that it bore a "Middle Eastern trait." Pipes agreed with Emerson and told USA Today that the United States was "under attack" and that Islamic fundamentalists "are targeting us."^[4] Four months before the September 11, 2001 attacks, Pipes and Emerson wrote in the Wall Street Journal that al Qaeda was "planning new attacks on the U.S." and that Iranian operatives "helped arrange advanced ... training for al Qaeda personnel in Lebanon where they learned, for example, how to destroy large buildings."^[23]

Pipes believes that moderate Muslims "constitute a very small movement", but a "brave" one, which the U.S. government should "give priority to locating, meeting with, funding, forwarding, empowering, and celebrating".^[24] He suggests that "radical Islam is the problem and moderate Islam the solution".^[25]

Pipes has praised Mustafa Kemal Atatürk in Turkey and the Sudanese thinker Mahmoud Mohamed Taha.^[26]

[edit] Muslims in Europe

In 1990, Pipes wrote in the National Review that "Western European societies are unprepared for the massive immigration of brown-skinned peoples cooking strange foods and maintaining different standards of hygiene...All immigrants bring exotic customs and attitudes, but Muslim customs are more troublesome than most." After these sentences attracted controversy,^[27] Pipes, when reprinting the article on his website, said "my goal in it was to characterize the thinking of Western Europeans, not give my own views. In retrospect, I should either have put the words 'brown-skinned peoples' and 'strange foods' in quotation marks or made it clearer that I was explaining European attitudes rather than my own."^[28]

In response to the Jyllands-Posten Muhammad cartoons controversy, Pipes wrote that the "key issue at stake" was whether the "West [would] stand up for its customs and mores, including freedom of speech" and the "right to insult and blaspheme". He supported Robert Spencer's call to "stand resolutely with Denmark." He lauded Norway, Germany and France for their stance on the cartoons and freedom of speech. But he criticized Poland, Britain, New Zealand and the United States for giving statements he interpreted as "wrongly apologizing."^[29]

[edit] Muslims in the United States

According to the New York Times, Pipes has "enraged" many American Muslims by advocating that Muslims in government and military positions be given special attention as security risks and by claiming that mosques are breeding grounds for militants.^[18]

In October, 2001 Pipes said, before the convention of the American Jewish Congress. "I worry very much, from the Jewish point of view, that the presence, and increased stature, and affluence, and enfranchisement of American Muslims, because they are so much led by an Islamist leadership, that this will present true dangers to American Jews."^[30][31]

The New York Times cited as Pipes helping to "lead the charge" against Debbie Almontaser, a woman with a "longstanding reputation as a Muslim moderate" whom Pipes viewed as a representative of a new movement of "lawful Islamists." Almontaser resigned under pressure as principal of an Arabic-language high school in New York City, which Pipes initially described as a "madrassa" which means school in Arabic but, in the West, carries the implication of Islamic teaching, though he later said that his use of the term had been "a bit of a stretch".^[3] Pipes explained his opposition: "It is hard to see how violence, how terrorism will lead to the implementation of sharia... It is much easier to see how, working through the system — the school system, the media, the religious organizations, the government, businesses and the like — you can promote radical Islam.”^[3]

Pipes has criticized the Council on American-Islamic Relations (CAIR), which he says is an "apologist" for Hezbollah and Hamas, and has a "roster of employees and board members connected to terrorism".^[32] CAIR, in turn, has written of Pipes that his "agenda-driven polemic... only serves to fan the flames of ignorance and prejudice. But perhaps that is his intent."^[33]

Tashbih Sayyed, editor of the Muslim World Today and the Pakistan Times, calls Pipes "a Cassandra. He must be listened to. If there is no Daniel Pipes, there is no source for America to learn to recognize the evil which threatens it... Muslims in America that are like Samson; they have come into the temple to pull down the pillars, even if it means destroying themselves.".^[5] Ahmed Subhy Mansour, a former visiting fellow at Harvard Law School, writes, "We Muslims need a thinker like Dr. Pipes, who can criticize the terrorist culture within Islam."^[5]

[edit] Claims about Barack Obama

On his own website and in articles for The Jerusalem Post, Daniel Pipes claimed that Barack Obama was a former Muslim.^[34] He alleged that Obama falsely claims that he had never been a Muslim, and that "the campaign appears to be either ignorant or fabricating when it states that Obama never prayed in a mosque."^[35] Pipes wrote an article for FrontPage Magazine entitled "Confirmed: Barack Obama Practiced Islam." According to Pipes, "this matters" because Democratic presidential candidate Obama "is now what Islamic law calls a murtadd (apostate), an ex-Muslim converted to another religion who must be executed", and as president this would have "large potential implications for his relationship with the Muslim world."^[36] Media Matters described Pipes' article as promoting a "falsehood".^[37] Ben Smith, in an article on The Politico responded to these accusations claiming that they amounted to a "template for a faux-legitimate assault on Obama's religion" and that Daniel Pipe's works "is pretty stunning in the twists of its logic".^[38]

On a program on The Fox News Network, Daniel Pipes claimed that scholar Rashid Khalidi was an employee of the Palestinian Liberation Organization, at the time when the United States government designated the PLO as a 'terrorist organization', and that Barack Obama had alleged "financial ties" with Khalidi and that Khalidi hosted a fundraiser for Obama.^[39]

[edit] Views on Foreign Policy

Michael Moran of MSNBC described him as one of the best-known "Mideast policy luminaries".^[40] Pipes was a firm supporter of the Vietnam War, and when his fellow students occupied the Harvard administration building to protest it in the 1960s, he sided with the administration.^[4] Pipes had previously considered himself to be a Democrat, but after anti-war George McGovern gained the 1972 Democratic nomination for president, he switched to the Republican Party.^[4]

[edit] Iraq

In 1987, Pipes encouraged the United States to provide Iraqi dictator Saddam Hussein with upgraded weapons and intelligence,^[41] to counterbalance Iran's successes in the Iran–Iraq War. In April 1991, when a debate was raging about the desirability of a U.S. intervention against the Saddam Hussein regime, Pipes wrote in the Wall Street Journal about the prospect of U.S. forces occupying Iraq, "with Schwartzkopf Pasha ruling from Baghdad": "It sounds romantic, but watch out. Like the Israelis in southern Lebanon nine years ago, American troops would find themselves quickly hated, with Shi'as taking up suicide bombing, Kurds resuming their rebellion, and the Syrian and Iranian governments plotting new ways to sabotage American rule. Staying in place would become too painful, leaving too humiliating."^[42]

In 2002 and 2003, Pipes was a strong backer of the Iraq War, saying that Saddam Hussein posed an "imminent threat" to the United States.^[4] In a New York Post article published April 8, 2003, Pipes expressed his opposition to Egyptian President Hosni Mubarak's concerned prediction that "[the] war [in Iraq] will have horrible consequences...Terrorism will be aggravated...Terrorist organizations will be united...Everything will be insecure." Though this concern was echoed by various other politicians and academics cited by Pipes in his article, Pipes argued that "the precise opposite is more likely to happen: The war in Iraq will lead to a reduction in terrorism." Pipes has since admitted in response to the latter statement that, "Mubarak got this one right and I got it wrong. It could have been otherwise, but the too-close involvement of the coalition troops in Iraq has spurred Muslim anger and fostered more terrorism."^[43]

[edit] Israel-Palestine conflict

Pipes is a supporter of Israel in the Israel-Palestine conflict and an opponent of a Palestinian state. He wrote in Commentary in April 1990 that "there can be either an Israel or a Palestine, but not both... to those who ask why the Palestinians must be deprived of a state, the answer is simple: grant them one and you set in motion a chain of events that will lead either to its extinction or the extinction of Israel."^[44] Pipes has proposed a Three state solution to the conflict, in which Gaza would be given to Egypt and the West Bank to Jordan.^[45]

[edit] Iran

In 1980, Pipes wrote that "Iran made the transition to a post-oil economy. It is the only major oil exporter to abandon the heady billions and return to live by its own means."^[46]

Pipes has advocated that the U.S. "unleash" the Mujahedeen-e Khalq (MEK) against Iran.^[47] Though MEK is listed as a terrorist group by the United States, the European Union, Canada, Iraq and Iran,^[48] Pipes describes this listing as a "sop to the mullahs". He writes, "the MEK poses no danger to Americans or Europeans, and has not for decades. It does pose a danger to the malign, bellicose theocratic regime in Tehran."^[47]

[edit] Saudi Arabia

Pipes believes that Saudi Arabia is neither a "friend" nor a "foe" of the United States, but a "rival".^[49]

Pipes believes that what he views as Saudi Arabia's "massive implication in the death of 3,000 Americans on 9/11... is reason for the victims and their families to consider suing it for compensation."^[50]

[edit] Awards and honors

• On March 11, 2006, Daniel Pipes was awarded the "Free Speech Award" from the Danish organisation Free Press Society of 2004 (Trykkefrihedsselkabet af 2004).^[51]
• Pipes was awarded an honorary doctorate from Yeshiva University in 2003.^[52]
• In May 2006, Pipes received the Guardian of Zion Award.^[53]

[edit] Books and policy papers

• Miniatures: Views of Islamic and Middle Eastern Politics (2003), Transaction Publishers, ISBN 0-7658-0215-5
• Militant Islam Reaches America (2002), W.W. Norton & Company; paperback (2003) ISBN 0-393-32531-8
• with Abdelnour, Z. (2000), Ending Syria's Occupation of Lebanon: The U.S. Role Middle East Forum, ISBN 0-9701484-0-2
• In the Path of God: Islam and Political Power (2002), Transaction Publishers, ISBN 0-7658-0981-8
• Muslim immigrants in the United States (Backgrounder) (2002), Center for Immigration Studies
• The Long Shadow: Culture and Politics in the Middle East (1999), Transaction Publishers, ISBN 0-88738-220-7
• The Hidden Hand: Middle East Fears of Conspiracy (1997), Palgrave Macmillan; paperback (1998) ISBN 0-312-17688-0
• Conspiracy : How the Paranoid Style Flourishes and Where It Comes From (1997), Touchstone; paperback (1999) ISBN 0-684-87111-4
• Syria Beyond the Peace Process (Policy Papers, No. 41) (1995), Washington Institute for Near East Policy, ISBN 0-944029-64-7
• Sandstorm (1993), Rowman & Littlefield, paperback (1993) ISBN 0-8191-8894-8
• Damascus Courts the West: Syrian Politics, 1989-1991 (Policy Papers, No. 26) (1991), Washington Institute for Near East Policy, ISBN 0-944029-13-2
• with Garfinkle, A. (1991), Friendly Tyrants: An American Dilemma Palgrave Macmillan, ISBN 0-312-04535-2
• From a distance: Influencing foreign policy from Philadelphia (The Heritage lectures) (1991), Heritage Foundation, ASIN B0006DGHE4
• The Rushdie Affair: The Novel, the Ayatollah, and the West (1990), Transaction Publishers, paperback (2003) ISBN 0-7658-0996-6
• Greater Syria: The History of an Ambition (1990), Oxford University Press, ISBN 0-19-506021-0
• An Arabist's guide to Colloquial Egyptian (1983), Foreign Service Institute
• Slave Soldiers and Islam: The Genesis of a Military System (1981), Yale University Press, ISBN 0-300-02447-9

[edit] See also

Wikiquote has a collection of quotations related to: Daniel Pipes

• Christopher Hitchens' critique of Daniel Pipes
• From Time Immemorial

[edit] References

[edit] External links

[edit] Official websites

• danielpipes.org, Pipes' personal website
• meforum.org, website of the Middle East Forum
• campus-watch.org, website of Campus Watch

[edit] Profiles

• "Islam's battle with a hostile world", Financial Times
• "Militant about 'Islamism'", Harvard Magazine
• "Daniel Pipes fights the worldwide threat of Islamism - from Malibu", Jewish Journal of Greater Los Angeles
• "Neocon man", The Nation
• "The Truth About Daniel Pipes", Muslim Public Affairs Council
• "Who is Daniel Pipes?", Council on American-Islamic Relations
• "In Defense of Steven Emerson and Daniel Pipes", Shaykh Prof. Abdul Hadi Palazzi

[edit] Audio and video

• International Conflict Resolution, NPR: Talk of the Nation, August 27, 1998
• Harry Kreisler in conversation with Daniel Pipes, UCSD, 2004
• Rethinking Islam, The Connection, September 10, 2002
• U.S. Policy Towards Israel and Dreams of Democracy in the Middle East, On Point Radio, May 20, 2004
• Video Conversation with history with Daniel Pipes

Persondata
NAME	Pipes, Daniel
ALTERNATIVE NAMES
SHORT DESCRIPTION	U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history
DATE OF BIRTH	9 September 1949
PLACE OF BIRTH	Boston, Massachusetts
DATE OF DEATH
PLACE OF DEATH