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John Paul II
John Paul II in 1993
Papacy began	16 October 1978
Papacy ended	2 April 2005
Predecessor	John Paul I
Successor	Benedict XVI
Birth name	Karol Józef Wojtyła
Born	18 May 1920(1920-05-18) Wadowice, Poland
Died	2 April 2005 (aged 84) Apostolic Palace, Vatican City
Signature
Other popes named John Paul

Pope John Paul II (Latin: Ioannes Paulus PP. II, Italian: Giovanni Paolo II, born Karol Józef Wojtyła (help·info) [ˈkaɾɔl ˈjuzεf vɔi̯ˈtɨwa]; (18 May 1920 – 2 April 2005) reigned as Pope and Sovereign of the State of the Vatican City from 16 October 1978 until his death almost 27 years later. His was the second-longest pontificate. He has been the only Polish pope, and was the first non-Italian since the Dutch pontiff Adrian VI in the 1520s.^[1]

John Paul II was widely acclaimed as one of the most influential leaders of the twentieth century.^[2] He has been credited with being instrumental in bringing down communism in Eastern Europe,^{[1][2][3][4][5][6][7]} as well as significantly improving the Roman Catholic Church's relations with Judaism,^[1][7][8] the Eastern Orthodox Church,^[1] and Anglican Churches.^[1][9] While many criticised him^[1][7][10] for his views in such areas as ordination of women and contraception, his support for Vatican II and its effect on the Liturgy, and his stance on the sanctity of marriage,^[1][11][12] many others praised him^[1][10] for his orthodox Catholic stances in these areas.

He was one of the most-travelled world leaders in history, visiting 129 countries during his pontificate.^[5] He was fluent in many languages: his native Polish as well as Italian, French, German, English, Spanish, Portuguese, Croatian, Ancient Greek and Latin.^[13] As part of his special emphasis on the universal call to holiness, he beatified 1,340 people and canonised 483 saints,^[14][15][16] more than the combined tally of his predecessors during the last five centuries.^{[16][17][18][19][20][21]}

[edit] Biography

[edit] Early life

Karol Józef Wojtyła (Anglicized: Charles Joseph Wojtyla) was born on 18 May 1920 in the Polish town of Wadowice^[1][11][22] and was the youngest of three children of Karol Wojtyła, an ethnic Pole,^[23] and Emilia Kaczorowska, who was of Lithuanian ancestry.^[22][23] His mother died on 13 April 1929,^[24] when he was just eight years old.^[25] Karol's elder sister, Olga, had died in infancy before his birth, thus, Karol grew close to his brother Edmund, who was 14 years his senior, and whom he nicknamed ‘Mundek’. However, Edmund's work as a physician led to his contraction and death of scarlet fever, profoundly affecting Karol.^[25][23]

As a youth, Wojtyła was an athlete and often played football (soccer) as a goalkeeper; he was also a supporter of Polish club Cracovia Kraków.^[26][27] His formative years were influenced by numerous contacts with the vibrant and prospering Jewish community of Wadowice. School football games were often organised between teams of Jews and Catholics, and Wojtyła would voluntarily offer himself as a substitute goalkeeper on the Jewish side if they were short of players.^[28][23]

In the summer of 1938, Karol Wojtyła and his father left Wadowice and moved to Kraków, where he enrolled at the Jagiellonian University. While studying such topics as philology and various languages at the University, he worked as a volunteer librarian and did compulsory military training in the Academic Legion, but refused to hold or fire a weapon. He also performed with various theatrical groups and worked as a playwright.^[29] During this time, his talent for language blossomed and he learned as many as 12 foreign languages, nine of which he later used extensively as Pope.^[11]

In 1939, Nazi German occupation forces closed the Jagiellonian University.^[11] All able-bodied males were required to work, and, from 1940 to 1944, Wojtyła variously worked as a messenger for a restaurant, a manual labourer in a limestone quarry, and as a salesman for the Solvay chemical factory to avoid being deported to Germany.^[22][29] His father, a non-commissioned army officer, died of a heart attack in 1941, leaving Karol the sole surviving member of his immediate family.^[23][24][30] “I was not at my mother's death, I was not at my brother's death, I was not at my father's death,” he said, reflecting on these times of his life, nearly forty years later, “At twenty, I had already lost all the people I loved.”^[30]

He later stated that he began thinking seriously about the priesthood after his father's death, and that his vocation gradually became ‘an inner fact of unquestionable and absolute clarity.’^[31] In October 1942, increasingly aware of his calling to the priesthood, he knocked on the door of the Archbishops Palace in Kraków, and declared that he wanted to study for the priesthood.^[31] Soon after, he began courses in the clandestine underground seminary run by the Archbishop of Kraków, Adam Stefan, Cardinal Sapieha.

On 29 February 1944, Wojtyła was knocked down by a German truck. Unexpectedly, the German Wehrmacht officers tended to him and sent him to hospital. He spent two weeks there recovering from a severe concussion and a shoulder injury. This accident and his survival seemed to Wojtyła a confirmation of his priestly vocation. On 6 August 1944, ‘Black Sunday’,^[32] the Gestapo rounded up young men in Kraków to avoid an uprising similar^[33] to the previous uprising in Warsaw.^[34][35] Wojtyła escaped by hiding in the basement of his uncle's home at 10 Tyniets Street, while German troops searched upstairs.^[31][34][36] More than eight thousand men and boys were taken into custody that day, but Karol escaped to the Archbishop's Palace,^[31][34][37] where he remained in hiding until after the Germans left.^[31][38][23]

On the night of 17 January 1945, the Germans fled the city, and the students reclaimed the ruined seminary. Wojtyła and another seminarian volunteered for the unenviable task of clearing away piles of frozen excrement from the lavatories.^[39] That month, Wojtyła personally aided a 14-year-old Jewish refugee girl named Edith Zierer^[40] who had run away from a Nazi labour camp in Częstochowa.^[40] After her collapse on a railway platform, Wojtyła personally carried her to a train and accompanied her safely to Kraków. Zierer credits Wojtyła with saving her life that day.^[41][42][43] B'nai B'rith and other authorities have said that Wojtyla helped protect many other Polish Jews from the Nazis.

[edit] Priesthood

On completion of his studies at the seminary in Kraków, Karol Wojtyła was ordained as a priest on All Saints' Day, 1 November 1946,^[24] by the Archbishop of Kraków, Cardinal Sapieha.^[22][44][45] He was then sent to study theology in Rome, at the Pontifical International Athenaeum Angelicum,^[44][45] where he earned a licentiate and later a doctorate in sacred theology.^[11] This doctorate, the first of two, was based on the Latin dissertation The Doctrine of Faith According to Saint John of the Cross.

He returned to Poland in the summer of 1948 with his first pastoral assignment in the village of Niegowić, fifteen miles from Kraków. Arriving at Niegowić during harvest time, his first action was to kneel down and kiss the ground.^[46] This gesture would become one of his ‘trademarks’ during his Papacy, but it was not his own, since he acknowledged that he had adopted it from a 19th-century French saint, Jean Marie Baptiste Vianney the ‘Curé d'Ars’.^[46]

In March 1949, he was transferred to Saint Florian parish in Kraków. He taught ethics at the Jagiellonian University there and subsequently at the Catholic University of Lublin. While teaching, Wojtyła gathered a group of about 20 young people, who began to call themselves Rodzinka, the "little family". They met for prayer, philosophical discussion, and helping the blind and sick. The group eventually grew to approximately 200 participants, and their activities expanded to include annual skiing and kayaking trips.^[14]

In 1954 he earned a second doctorate, in philosophy,^[47] evaluating the feasibility of a Catholic ethic based on the ethical system of phenomenologist Max Scheler. However, the Communist authorities' intervention prevented his receiving the degree until 1957.^[45]

During this period, Wojtyła wrote a series of articles in Kraków's Catholic newspaper Tygodnik Powszechny ("Universal Weekly") dealing with contemporary church issues.^[48] He also focused on creating original literary work during his first dozen years as a priest. War, life under communism, and his pastoral responsibilities all fed his poetry and plays. However, he published his work under two pseudonyms – Andrzej Jawień and Stanisław Andrzej Gruda^[29][48][49] – to distinguish his literary from his religious writings (which were published under his own name) and also so that his literary works would be considered on their own merits.^[29][48][49] In 1960, Wojtyła published the influential theological book Love and Responsibility, a defence of the traditional Church teachings on marriage from a new philosophical standpoint.^[29]

[edit] Bishop and cardinal

On 4 July 1958,^[45] while Wojtyła was on a kayaking vacation in the lakes region of northern Poland, he was nominated for the position of auxiliary bishop of Kraków. He then travelled to Warsaw to meet the Primate of Poland, Stefan, Cardinal Wyszynski.^[50][51] He agreed to serve as auxiliary to Archbishop Eugeniusz Baziak, and he was ordained to the Episcopate on 28 September 1958.^[45] At the age of 38, he was the youngest bishop in Poland. Baziak died in June 1962 and on 16 July Karol Wojtyła was elected as Vicar Capitular, or temporary administrator, of the Archdiocese until an Archbishop could be appointed.^[11][22]

Beginning in October 1962, Bishop Wojtyła took part in the Second Vatican Council (1962–1965),^{[1][11][22][45]} where he made contributions to two of the most historic and influential products of the council, the Decree on Religious Freedom (in Latin, Dignitatis Humanae) and the Pastoral Constitution on the Church in the Modern World (Gaudium et Spes).^[45]

Bishop Wojtyła also participated in all of the assemblies of the Synod of Bishops.^[11][22] In December 1963 Pope Paul VI appointed him Archbishop of Kraków. On 26 June 1967, Paul VI announced Archbishop Wojtyła's promotion to the Sacred College of Cardinals.^[1][45]

In 1967, he was instrumental in formulating the encyclical Humanae Vitae, which deals with those same issues and forbids abortion and artificial birth control.^{[1][7][45][52]}

[edit] Papacy

[edit] Election

Papal styles of Pope John Paul II
Reference style	His Holiness
Spoken style	Your Holiness
Religious style	Holy Father
Posthumous style	Servant of God

In August 1978 following the death of Pope Paul VI , Cardinal Wojtyła voted in the Papal conclave that elected Pope John Paul I, who at 65 was considered young by papal standards. However, John Paul I died after only 33 days as Pope, thereby precipitating another conclave.^[22][45][53]

Ten days after the funeral of Pope John Paul I, on 14 October, the doors of the Sistine Chapel were sealed and the conclave commenced. It was divided between two particularly strong candidates for the papacy: Giuseppe, Cardinal Siri, the conservative Archbishop of Genoa, and the liberal Archbishop of Florence, Giovanni, Cardinal Benelli, a close associate of John Paul I.^[54]

Supporters of Benelli were confident that he would be elected, and in early ballots, Benelli came within nine votes of election.^[54] However, the scale of opposition to both men meant that neither was likely to receive the votes needed for election, and Franz, Cardinal König, Archbishop of Vienna, individually suggested to his fellow electors a compromise candidate: the Polish Cardinal, Karol Józef Wojtyła.^[54] Wojtyła ultimately won the election on the eighth ballot on the second day with, according to the Italian press, 99 votes from the 111 participating electors. He subsequently chose the name John Paul II^[45][54] and the traditional white smoke informed the crowd gathered in St Peter's Square that a pope had been chosen.^[53] He accepted his election with these words: ‘With obedience in faith to Christ, my Lord, and with trust in the Mother of Christ and the Church, in spite of great difficulties, I accept.’^[55][56] When the new pontiff himself appeared on the balcony, he broke tradition by addressing the gathered crowd:^[55]

“

“Dear brothers and sisters, we are saddened at the death of our beloved Pope John Paul I, and so the cardinals have called for a new bishop of Rome. They called him from a faraway land - far and yet always close because of our communion in faith and Christian traditions. I was afraid to accept that responsibility, yet I do so in a spirit of obedience to the Lord and total faithfulness to Mary, our most Holy Mother. I am speaking to you in your - no, our Italian language. If I make a mistake, please ‘corrict’ me...″[4][55]

”

Wojtyła became the 264th Pope according to the chronological List of popes. At only 58 years of age, he was the youngest pope elected since Pope Pius IX in 1846, who was 54.^[45] Like his immediate predecessor, Pope John Paul II dispensed with the traditional Papal coronation and instead received ecclesiastical investiture with the simplified Papal inauguration on 22 October 1978. During his inauguration, when the cardinals were to kneel before him to take their vows and kiss his ring, he stood up as the Polish prelate Stefan, Cardinal Wyszyński knelt down, stopped him from kissing the ring, and hugged him.^[57]

[edit] Life's work

[edit] Teachings

“	“The future starts today, not tomorrow.”	”
—Pope John Paul II [58]

As pope, one of John Paul II's most important roles was to teach people about Christianity. He wrote 14 papal encyclicals (List of Encyclicals of Pope John Paul II).

In his Apostolic Letter At the beginning of the third millennium (Novo Millennio Inuente), he emphasised the importance of "starting afresh from Christ": "No, we shall not be saved by a formula but by a Person."

In The Splendour of the Truth (Veritatis Splendor) he emphasised the dependence of man on God and His Law ("Without the Creator, the creature disappears") and the "dependence of freedom on the truth". He warned that man "giving himself over to relativism and skepticism, goes off in search of an illusory freedom apart from truth itself".

In Fides et Ratio (On the Relationship between Faith and Reason) John Paul promoted a renewed interest in philosophy and an autonomous pursuit for Truth in theological matters. Drawing on many different sources (such as Thomism), he described the mutually supporting relationship between faith and reason, and emphasised why it is important that theologians should focus on that relationship.

John Paul II also wrote extensively about workers and the social doctrine of the Church, which he discussed in three encyclicals. Through his encyclicals and many Apostolic Letters and Exhortations, John Paul also talked about the dignity of women and the importance of the family for the future of mankind, .^[7]

Other encyclicals include The Gospel of Life (Evangelium Vitae) and Orientale Lumen (Light of the East). In spite of critics who accused him of inflexibility, he explicitly re-asserted Catholic moral teachings against murder, euthanasia and abortion that have remained unchanging for two thousand years. Like all statements on faith and morals asserted in official papal capacity, these statements are infallible according to Roman Catholic doctrine, and are so defined by the Congregation for the Doctrine of the Faith.^[7]

“	“As the family goes, so goes the nation and so goes the whole world in which we live.”	”
—Pope John Paul II [59]

[edit] Pastoral trips

During his pontificate, Pope John Paul II made trips to 129 countries,^[5] and logged more than 1.1 million km (725,000 miles). He consistently attracted large crowds on his travels, some amongst the largest ever assembled in human history.^[60]

One of John Paul II's earliest official visits was to Poland, in June 1979, where he was constantly surrounded by ecstatic crowds.^[61] This first trip to Poland uplifted the whole nations spirit and sparked the formation of the Solidarity movement in 1980, which brought freedom and human rights to his troubled country.^[7] On later trips to Poland, he gave tacit support to the organisation.^[7] Successive trips reinforced this message and Poland began the process that would finally defeat the domination of the Soviet Union in Eastern Europe in 1989.^{[2][3][4][5][6][61]}

While some of his trips (such as to the United States and the Holy Land) were to places previously visited by Pope Paul VI, many others were to places that no pope had ever visited before. He was the first pope to visit Mexico in January 1979,^[62] before his initial trip to Poland as Pope, as well as to Ireland later that year.^[63][64] He was the first reigning pope to travel to the United Kingdom, in 1982,^[65] where he met Queen Elizabeth II, the Supreme Governor of the Church of England.^[65] In 2000, he was the first modern pope to visit Egypt,^[66] where he met with the Coptic pope, Pope Shenuda III^[66] and the Greek Orthodox Patriarch of Alexandria.^[66][67] He was the first Catholic pope to visit and pray in an Islamic mosque, in Damascus, Syria in 2001. He visited the Umayyad Mosque, a former Christian church where John the Baptist is believed to be interred,^[68] where he made a speech calling for Muslims, Christians and Jews to work together.^[68][69]

On 15 January, 1995, during the X World Youth Day, he offered Mass to an estimated crowd of between five and seven million in Luneta Park,^[60] Manila, Philippines, which was considered to be the largest single gathering in Christian history.^[60] In March 2000, John Paul became the first pope in history to visit Jerusalem and pray at the Western Wall.^[70][71] In September 2001, amidst post-September 11 concerns, he travelled to Kazakhstan, with an audience largely consisting of Muslims, and to Armenia, to participate in the celebration of the 1,700 years of Christianity in that nation.^[72]

“	“Today, for the first time in history, a Bishop of Rome sets foot on English soil. This fair land, once a distant outpost of the pagan world, has become, through the preaching of the Gospel, a beloved and gifted portion of Christ's vineyard.”	”
—Pope John Paul II (1982)[59]

Pope John Paul II’s World Travels:[73] 1979 1. January 25–February 1 Dominican Republic and Mexico 2. June 2–10 Poland 3. September 29–October 7 Ireland and United States 4. November 28–30 Turkey 1980 5. May 2–12 Zaire, Republic of the Congo, Kenya, Ghana, Republic of Upper Volta and Ivory Coast 6. May 30–June 2 France 7. June 30–July 12 Brazil 8. November 15–19 West Germany 1981 9. February 16–27 Philippines, Guam, and Japan 1982 10. February 12–19 Nigeria, Benin, Gabon, and Equatorial Guinea 11. May 12–15 Portugal (including Fátima) 12. May 28–June 2 Great Britain 13. June 10–13 Argentina 14. June 15 Switzerland 15. August 29 San Marino 16. October 31–November 9 Spain 1983 17. March 2–10 Costa Rica, Nicaragua, Panama, El Salvador, Guatemala, Belize, Honduras and Haiti 18. June 16–23 Poland 19. August 14–15 Lourdes in France 20. September 10–13 Austria 1984 21. May 2–12 South Korea, Papua New Guinea, Solomon Islands, Thailand 22. June 12–17 Switzerland 23. September 9–20 Canada 24. October 10–12 Spain, Dominican Republic, Puerto Rico 1985 25. January 26–February 6 Venezuela, Ecuador, Peru, Trinidad and Tobago 26. May 11–21 Belgium, Netherlands, Luxembourg 27. August 8–19 Togo, Ivory Coast, Cameroon, Central African Republic, Zaire, Kenya, Morocco 28. September 8 Liechtenstein 1986 29. February 1–February 10 India 30. July 1–8 Colombia, St. Lucia 31. October 4–7 France 32. November 19–December 1 Australia, New Zealand, Bangladesh, Fiji, Singapore, Seychelles 1987 33. March 31–April 13 Uruguay, Chile, Argentina 34. April 30–May 4 West Germany 35. June 8–14 Poland 36. September 10–20 United States and Canada 1988 37. May 7–18 Uruguay, Bolivia, Peru, Paraguay 38. June 23–27 Austria 39. September 10–19 Zimbabwe, Botswana, Lesotho, Swaziland, Mozambique, detour through South Africa 40. October 8–11 France 1989 41. April 28–May 6 Madagascar, Réunion, Zambia, and Malawi 42. June 1–10 Norway, Iceland, Finland, Denmark, Sweden 43. August 19–21 Spain 44. October 6–16 South Korea, Indonesia, East Timor, Mauritius 1990 45. January 25–February 1 Cape Verde, Guinea-Bissau, Mali, Burkina Faso, Chad 46. April 21–22 Czechoslovakia 47. May 6–13 Mexico, Curaçao 48. May 25–27 Malta 49. September 1–10 Tanzania, Rwanda, Burundi, Ivory Coast 1991 50. May 10–13 Portugal 51. June 1–9 Poland 52. August 13–20 Poland, Hungary 53. October 12–21 Brazil 1992 54. February 19–26 Senegal, Gambia, Guinea 55. June 4–10 Angola, São Tomé and Príncipe 56. October 9–14 Dominican Republic 1993 57. February 3–10 Benin, Uganda, Sudan 58. April 25 Albania 59. June 12–17 Spain 60. August 9–16 Jamaica, Mexico, United States 61. September 4–10 Lithuania, Latvia, Estonia 1994 62. September 10–11 Croatia 1995 63. January 12–21 Philippines, Australia, Papua New Guinea, Sri Lanka 64. May 20–22 Czech Republic, Poland 65. June 3–4 Belgium 66. June 30 Slovakia 67. September 14–20 Cameroon, Kenya, South Africa 68. October 4–8 United States 1996 69. February 5–12 Guatemala, El Salvador, Nicaragua, Venezuela 70. April 14 Tunisia 71. May 17–19 Slovenia 72. June 21–23 Germany 73. September 6–7 Hungary 74. September 19–22 France 1997 75. April 12–13 Sarajevo, Bosnia and Herzegovina 76. April 25–27 Czech Republic 77. May 10–11 Lebanon 78. May 31–June 10 Poland 79. August 21–24 France 80. October 2–5 Brazil 1998 81. January 21–25 Cuba 82. March 21–23 Nigeria 83. June 19–21 Austria 84. October 2–4 Croatia 1999 85. January 22–25 Mexico City in Mexico January 26–27 St. Louis, Missouri 86. May 7–9 Romania 87. June 5–17 Poland 88. September 19 Slovenia 89. November 5–9 New Delhi, India, and Tbilisi in Georgia 2000 90. Feb. 24–26 Egypt 91. March 20–26 Jordan, Israel and Palestinian Autonomous Territories 92. May 12–13 Fátima in Portugal 2001 93.(a) May 4–5 Athens in Greece 93.(b) May 5–6 Syria 93.(c) May 8–9 Malta 94. June 23–27 Ukraine 95. September 22–27 Armenia and Kazakhstan 2002 96. May 22–26 Azerbaijan and Bulgaria 97. July 23–August 1 Canada, Guatemala, and Mexico 98. August 16–19 Poland 2003 99. May 3–4 Spain 100. June 5–9 Croatia 101. June 22 Bosnia and Herzegovina 102.September 11-14 Slovakia 2004 103. June 5-6 Switzerland 104. August 14-15 Lourdes in France

Map indicating countries Pope John Paul II visited.

[edit] The Pope and Catholic youth

John Paul II had a special relationship with Catholic youth and is known by some as The Pope for Youth.^[74][75] Before he was pontiff, he used to camp and mountain hike with the youth. He still went mountain hiking when he was pope.^[74] He was particularly concerned with the education of future priests, and made many early visits to Roman seminaries, including to the Venerable English College in 1979.^[22] He established World Youth Day in 1984 with the intention of bringing young Catholics from all parts of the world together to celebrate the faith.^[22][74][75] These week-long meetings of youth occur every two or three years, attracting hundreds of thousands of young people, who go there to sing, party, have a good time and deepen their faith.^[22][75] The 19 World Youth Day's celebrated during his pontificate brought together millions of young people from all over the world. During this time his care for the family was expressed in the World Meetings of Families, which he initiated in 1994.^[22]

“	“Young people are threatened... by the evil use of advertising techniques that stimulate the natural inclination to avoid hard work by promising the immediate satisfaction of every desire.”	”
—Pope John Paul II [59]

[edit] Relations with other religions and denominations

Pope John Paul II travelled extensively and came into contact with believers from many divergent faiths. He constantly attempted to find common ground, both doctrinal and dogmatic. At the World Day of Prayer for Peace, held in Assisi on 27 October 1986, more than 120 representatives of different religions and Christian denominations spent a day together with fasting and praying.^[76]

[edit] Anglicanism

Pope John Paul II had good relations with the Church of England, referred to by his predecessor Pope Paul VI, as "our beloved Sister Church".^[77] He preached in Canterbury Cathedral during his visit to Britain,^[65] and received the Archbishop of Canterbury with friendship and courtesy.^[65] However, John Paul II was disappointed by the Anglican Church's decision to offer the sacrament of priestly ordination to women and saw it as a step in the opposite direction from unity between the Anglican Church and Roman Catholicism.^[77]

In 1980 Pope John Paul II issued a Pastoral Provision allowing married former Episcopal priests to become Catholic priests, and for the acceptance of former Episcopal Church parishes into the Catholic Church. He also allowed the creation of the Anglican Use form of the Latin Rite, which incorporates the Anglican Book of Common Prayer. Pope John Paul II's historic ecumenical step with Anglicanism was realised with the establishment of Our Lady of the Atonement Catholic Church (Anglican Use), in cooperation with San Antonio Archbishop Patrick Flores.^[78]

[edit] Lutheranism

On October 31, 1999 (the anniversary of Reformation Day, the posting of the 95 Theses), representatives of the Vatican and the Lutheran World Federation signed a Joint Declaration on the Doctrine of Justification, as a gesture of unity.

[edit] Judaism

Relations between Catholicism and Judaism improved during the pontificate of John Paul II.^[7][71] He spoke frequently about the Church's relationship with Jews.^[7]

As a child, Karol Wojtyła had played sports with his many Jewish neighbours.^[26][28] In 1979 he became the first Pope to visit the Nazi Auschwitz concentration camp in Poland, where many of his countrymen (mostly Polish Jews) had perished during the German Nazi occupation. In 1998 he issued "We Remember: A Reflection on the Shoah" which outlined his thinking on the Holocaust.^[79] He also became the first pope known to have made an official papal visit to a synagogue,^[80] when he visited the Great Synagogue of Rome on 13 April 1986.^[8][81][82]

In 1994, John Paul II established formal diplomatic relations between the Holy See and the State of Israel, acknowledging its centrality in Jewish life and faith.^[8][83] In honour of this event, Pope John Paul II hosted ‘The Papal Concert to Commemorate the Holocaust’. This concert, which was conceived and conducted by American Maestro Gilbert Levine, was attended by the Chief Rabbi of Rome, the President of Italy, and survivors of the Holocaust from around the world.^[84][85]

In March 2000, John Paul II visited Yad Vashem, (the Israeli national Holocaust memorial) in Israel and later made history by touching the holiest site in Judaism, the Western Wall in Jerusalem,^[71] placing a letter inside it (in which he prayed for forgiveness for the actions against Jews in the past).^{[8][70][71][86]} In part of his address he said: “I assure the Jewish people the Catholic Church ... is deeply saddened by the hatred, acts of persecution and displays of anti-Semitism directed against the Jews by Christians at any time and in any place”, he added that there were “no words strong enough to deplore the terrible tragedy of the Holocaust”.^[70][71] Israeli cabinet minister Rabbi Michael Melchior, who hosted the Pope's visit, said he was “very moved” by the Pope's gesture.^[70][71]

“	“It was beyond history, beyond memory”	”
— Rabbi Michael Melchior (26 March 2000)[70]

“	“We are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant.”	”
—Pope John Paul II (12 March 2000) from a note left by the Pope at the Western Wall in Jerusalem [87][86]

In October 2003 the Anti-Defamation League (ADL) issued a statement congratulating John Paul II on entering the 25th year of his papacy.^[83] In January 2005, John Paul II became the first Pope in history known to receive a priestly blessing from a rabbi, when Rabbis Benjamin Blech, Barry Dov Schwartz, and Jack Bemporad visited the Pontiff at Clementine Hall in the Apostolic Palace.^[88]

Immediately after the pope's death, the ADL issued a statement that Pope John Paul II had revolutionised Catholic-Jewish relations, saying that “more change for the better took place in his 27 year Papacy than in the nearly 2,000 years before.”^[89] In another statement issued by the Australia, Israel & Jewish Affairs Council, Director Dr Colin Rubenstei said,“The Pope will be remembered for his inspiring spiritual leadership in the cause of freedom and humanity. He achieved far more in terms of transforming relations with both the Jewish people and the State of Israel than any other figure in the history of the Catholic Church”^[8]

“	“With Judaism, therefore, we have a relationship which we do not have with any other religion. You are our dearly beloved brothers, and in a certain way, it could be said that you are our elder brothers.”	”
— Pope John Paul II (13 April 1986)[59]

[edit] Eastern Orthodox Church

In May 1999, John Paul II visited Romania on the invitation from Patriarch Teoctist Arăpaşu of the Romanian Orthodox Church. This was the first time a pope had visited a predominantly Eastern Orthodox country since the Great Schism in 1054.^[90] On his arrival, the Patriarch and the President of Romania, Emil Constantinescu, greeted the Pope.^[90] The Patriarch stated, “The second millennium of Christian history began with a painful wounding of the unity of the Church; the end of this millennium has seen a real commitment to restoring Christian unity.”^[90]

John Paul II visited another heavily Orthodox area, Ukraine on 23-27 June 2001 at the invitation of the President of Ukraine and bishops of the Ukrainian Greek Catholic Church and the Roman Catholic Church in Ukraine.^[91] The Pope spoke to leaders of the All-Ukrainian Council of Churches and Religious Organisations, pleading for "open, tolerant and honest dialogue".^[91] About 200 thousand people attended the liturgies celebrated by the Pope in Kiev, and the liturgy in Lviv gathered nearly one and a half million faithful.^[91] John Paul II stated that an end to the Schism was one of his fondest wishes.^[91] Healing divisions between the Catholic and Orthodox churches regarding Latin and Byzantine traditions was clearly of great personal interest. For a number of years John Paul II actively sought to facilitate dialogue and unity stating as early as 1988 in Euntes in mundum that "Europe has two lungs, it will never breathe easily until it uses both of them".

During his 2001 travels, John Paul II became the first Pope to visit Greece in 1291 years.^[92][93] In Athens the Pope met with Archbishop Christodoulos, the head of the Greek Orthodox Church.^[92] After a private 30 minute meeting, the two spoke publicly. Christodoulos read a list of "13 offences" of the Roman Catholic Church against the Orthodox Church since the Great Schism,^[92] including the pillaging of Constantinople by crusaders in 1204, and bemoaned the lack of any apology from the Roman Catholic Church, saying “Until now, there has not been heard a single request for pardon” for the “maniacal crusaders of the 13th century.”^[92]

The Pope responded by saying “For the occasions past and present, when sons and daughters of the Catholic Church have sinned by action or omission against their Orthodox brothers and sisters, may the Lord grant us forgiveness,” to which Christodoulos immediately applauded. John Paul II also said that the sacking of Constantinople was a source of “profound regret” for Catholics.^[92] Later John Paul and Christodoulos met on a spot where Saint Paul had once preached to Athenian Christians. They issued a ‘common declaration’, saying “We shall do everything in our power, so that the Christian roots of Europe and its Christian soul may be preserved. … We condemn all recourse to violence, proselytism and fanaticism, in the name of religion”^[92] The two leaders then said the Lord's Prayer together, breaking an Orthodox taboo against praying with Catholics.^[92]

The Pope had also said throughout his pontificate that one of his greatest dreams was to visit Russia, but this never occurred. He had made several attempts to solve the problems which arose over a period of centuries between the Catholic and Russian Orthodox churches, such as giving back the icon of Our Lady of Kazan in August 2004.

[edit] Buddhism

Tenzin Gyatso, the 14th Dalai Lama and the spiritual leader of Tibetan Buddhism, visited Pope John Paul II eight times, more than any other single dignitary. The Pope and the Dalai Lama often shared similar views and understood similar plights, both coming from peoples affected by communism and both being heads of major religious bodies.^[94][95]

[edit] Islam

On 6 May 2001, Pope John Paul II became the first Catholic pope to enter and pray in an Islamic mosque. Respectfully removing his shoes, he entered the Umayyad Mosque, a former Byzantine era Christian church dedicated to John the Baptist (who is believed to be interred there) in Damascus, Syria, and gave a speech including the statement: "For all the times that Muslims and Christians have offended one another, we need to seek forgiveness from the Almighty and to offer each other forgiveness."^[68][69] He kissed the Qur’an in Syria,^[96] an act which made him popular amongst Muslims and more unpopular amongst traditionalist Catholics.^[96]

In 2004, Pope John Paul II hosted the "Papal Concert of Reconciliation," which brought together leaders of Islam with leaders of the Jewish community and of the Catholic Church at the Vatican for a concert by the Kraków Philharmonic Choir from Poland, the London Philharmonic Choir from the United Kingdom, the Pittsburgh Symphony Orchestra from the United States, and the Ankara State Polyphonic Choir of Turkey.^{[97][98][99][100]} The event was conceived and conducted by Sir Gilbert Levine, KCSG and was broadcast throughout the world.^{[97][98][99][100]}

John Paul II oversaw the publication of the Catechism of the Catholic Church which makes a special provision for Muslims; therein, it is written, "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."^[101]

[edit] Apologies

John Paul II was sincere and passionate with his many apologies. During his long reign as Pope, he said ‘sorry’ to Jews, Galileo, women, victims of the Inquisition, Muslims slaughtered by the Crusaders and almost everyone who had suffered at the hands of the Catholic Church through the years.^[7][102] Even before he became the Pope, he was a prominent editor and supporter of initiatives like the Letter of Reconciliation of the Polish Bishops to the German Bishops from 1965. As Pope, he officially made public apologies for over 100 of these wrongdoings, including:

• The legal process on the Italian scientist and philosopher Galileo Galilei, himself a devout Catholic, around 1633 (31 October 1992).^[103]
• Catholics' involvement with the African slave trade (9 August 1993).
• The Church Hierarchy's role in burnings at the stake and the religious wars that followed the Protestant Reformation (May 1995, in the Czech Republic).
• The injustices committed against women, the violation of women's rights and for the historical denigration of women (10 July 1995, in a letter to "every woman").
• The inactivity and silence of many Catholics during the Holocaust (see the article Religion in Nazi Germany) (16 March 1998)

“	“An excuse is worse and more terrible than a lie, for an excuse is a lie guarded.”	”
—Pope John Paul II [59]

[edit] Role in the fall of Communism

John Paul II has been credited with being instrumental in bringing down communism in eastern Europe,^{[2][3][4][5][6][7]} by being the spiritual inspiration behind its downfall, and a catalyst for "a peaceful revolution" in Poland. Lech Wałęsa, the founder of the ‘Solidarity’ movement, credited John Paul II with giving Poles the courage to rise up.^[7] "The pope started this chain of events that led to the end of communism," Wałęsa said. "Before his pontificate, the world was divided into blocs. Nobody knew how to get rid of communism. "He simply said, ‘Do not be afraid, change the image of this land...’ "^[104]

In December 1989, John Paul II met with Soviet leader Mikhail Gorbachev at the Vatican and each expressed his respect and admiration for the other. Gorbachev once said ‘The collapse of the Iron Curtain would have been impossible without John Paul II’.^[2][4] On John Paul's passing, Mikhail Gorbachev said: "Pope John Paul II's devotion to his followers is a remarkable example to all of us."^[6][105]

In February 2004 Pope John Paul II was nominated for a Nobel Peace Prize honouring his life's work in opposing Communist oppression and helping to reshape the world.^[106]

President George W. Bush presented the Presidential Medal of Freedom, America's highest civilian honour, to Pope John Paul II during a ceremony at the Vatican 4 June, 2004.^[107] The president read the citation that accompanied the medal, which recognised “this son of Poland” whose “principled stand for peace and freedom has inspired millions and helped to topple communism and tyranny.”^[107] After receiving the award, John Paul II said, “May the desire for freedom, peace, a more humane world symbolized by this medal inspire men and women of goodwill in every time and place.”^[107]

“	“Warsaw, Moscow, Budapest, Berlin, Prague, Sofia and Bucharest have become stages in a long pilgrimage toward liberty. It is admirable that in these events, entire peoples spoke out — women, young people, men, overcoming fears, their irrepressible thirst for liberty speeded up developments, made walls tumble down and opened gates.”	”
— Pope John Paul II (1989)[3]

[edit] Assassination attempts

As he entered St. Peter's Square to address an audience on 13 May, 1981, John Paul II was shot and critically wounded by Mehmet Ali Ağca,^[5][11] an expert and trained Turkish gunman who was a member of the militant group Grey Wolves.^[108] The gunman used a Browning 9-mm semiautomatic pistol, striking him in the belly and perforating his colon and small intestine multiple times.^[4] John Paul II was rushed into the Vatican complex and then to the Gemelli Hospital. En route to the hospital, he lost consciousness. Despite the fact that the bullets missed his mesenteric artery and abdominal aorta, he lost nearly three-quarters of his blood and neared exsanguination. He underwent five hours of surgery to treat his massive blood loss and abdominal wounds. The pope stated that Our Lady of Fátima helped keep him alive throughout his ordeal.^[5]

“	Could I forget that the event [Ali Ağca's assassination attempt] in St. Peter’s Square took place on the day and at the hour when the first appearance of the Mother of Christ to the poor little peasants has been remembered for over sixty years at Fátima, Portugal? For in everything that happened to me on that very day, I felt that extraordinary motherly protection and care, which turned out to be stronger than the deadly bullet.	”
—Pope John Paul II -Memory & Identity, Weidenfeld & Nicolson, 2005, p.184

Ağca was caught and restrained by a nun and other bystanders until police arrived. He was sentenced to life imprisonment. Two days after Christmas in 1983, John Paul II visited the prison where his would-be assassin was being held. The two spoke privately for 20 minutes.^[5] John Paul II said, “What we talked about will have to remain a secret between him and me. I spoke to him as a brother whom I have pardoned and who has my complete trust.″

On 2 March, 2006, an Italian parliamentary commission, the Mitrokhin Commission, set up by Silvio Berlusconi and headed by Forza Italia senator Paolo Guzzanti, concluded that the Soviet Union was behind the attempt on John Paul II's life,^[108][109] in retaliation for the pope's support of Solidarity, the Catholic, pro-democratic Polish workers' movement, a theory which had already been supported by Michael Ledeen and the United States Central Intelligence Agency at the time.^[108][109] The Italian report stated that certain Communist Bulgarian security departments were utilised to prevent the Soviet Union's role from being uncovered.^[109] The report stated Soviet military intelligence (Glavnoje Razvedyvatel'noje Upravlenije)—and not the KGB—was responsible.^[109] Russian Foreign Intelligence Service spokesman Boris Labusov called the accusation ‘absurd’.^[109] Although the Pope declared during a May 2002 visit to Bulgaria that the country's Soviet bloc-era leadership had nothing to do with the assassination attempt,^[108][109] his secretary, Cardinal Stanisław Dziwisz, alleged in his book A Life with Karol, that the pope was convinced privately that the former Soviet Union was behind the assassination attempt.^[110] Bulgaria and Russia disputed the Italian commission's conclusions, pointing out that the Pope denied the Bulgarian connection.^[109]

A second assassination attempt took place on 12 May, 1982, just a day before the anniversary of the first attempt on his life, in Fátima, Portugal when a man tried to stab John Paul II with a bayonet.^{[111][112][113]} He was stopped by security guards, although Stanisław Cardinal Dziwisz later claimed that John Paul II had been injured during the attempt but managed to hide a non-life threatening wound.^{[111][112][113]} The assailant, a right wing Spanish priest named Juan María Fernández y Krohn,^[111] was ordained as a priest by Archbishop Marcel Lefebvre of the Society of Saint Pius X and was opposed to the changes caused by the Second Vatican Council, calling the pope an agent of Communist Moscow and of the Marxist Eastern Bloc.^[114] Fernández y Krohn subsequently left the Roman Catholic priesthood and served three years of a six-year sentence.^{[112][113][114]} The ‘ex-priest’ was treated for mental illness and then expelled from Portugal, going on to become a solicitor in Belgium.^[114] He was arrested again in July 2000 after climbing over a security barricade at the Royal Palace of Brussels, intent on killing either Belgian King Albert II or the visiting Spanish King Juan Carlos.^{[112][113][115]}

Pope John Paul II was also one of the targets of the Al-Qaeda-funded Operation Bojinka during a visit to the Philippines in 1995. The first plan was to kill Pope John Paul II when he visited the Philippines during the World Youth Day 1995 celebrations. On 15 January 1995, a suicide bomber would dress up as a priest, while John Paul II passed in his motorcade on his way to the San Carlos Seminary in Makati City. The assassin planned to get close to the Pope, and detonate the bomb. The planned assassination of the Pope was intended to divert attention from the next part of the phase. However, a chemical fire inadvertently started by the would-be assassins alerted police to their whereabouts, and they were arrested nearly a week before the Pope's visit.^[116]

[edit] Social and political stances

John Paul II was considered a conservative on doctrine and issues relating to reproduction and the ordination of women.^[117]

A series of 129 lectures given by John Paul during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work entitled ‘Theology of the Body’, an extended meditation on the nature of human sexuality. He also extended it to condemnation of abortion, euthanasia and virtually all uses of capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice.^[7][117]

[edit] Relations with dictatorships

In 1984 and 1986, through the voice of Cardinal Ratzinger, leader of the Congregation for the Doctrine of the Faith, John Paul II officially condemned the Liberation theology which had many followers in South America. Óscar Romero's attempt, during his visit to Europe, to obtain a Vatican condemnation of El Salvador's regime, denounced for violations of human rights and its support of death squads, was a failure. In his travel to Managua, Nicaragua in 1983, John Paul II harshly condemned what he dubbed the "popular Church"^[118] (i.e. "ecclesial base communities" (CEBs) supported by the CELAM), and the Nicaraguan clergy's tendencies to support the leftist Sandinistas, reminding the clergy of their duties of obedience to the Holy See.^[118]

[edit] Jubilee 2000 campaign

In 2000 he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono.^{[citation needed]}

[edit] Iraq war

In 2003 John Paul II also became a prominent critic of the 2003 US-led invasion of Iraq.^[7] In his 2003 State of the World address the Pope declared his opposition to the invasion by stating, "No to war! War is not always inevitable. It is always a defeat for humanity."^[119] He sent former Apostolic Pro-Nuncio to the United States Pío Cardinal Laghi to talk with American President George W. Bush to express opposition to the war. John Paul II said that it was up to the United Nations to solve the international conflict through diplomacy and that a unilateral aggression is a crime against peace and a violation of international law.

“	“Wars generally do not resolve the problems for which they are fought and therefore... prove ultimately futile.”	”
— Pope John Paul II [59]

[edit] Evolution

See also: Pope John Paul II - Scientific theories and the interpretation of Genesis and Evolution and the Roman Catholic Church.

On 22 October 1996, in a speech to the Pontifical Academy of Sciences plenary session at the Vatican, Pope John Paul II declared the evolutionary theories of Charles Darwin as factual, and wholly compatible with the teachings of the Roman Catholic Church.^{[120][121][122][123]}

The pope said “If taken literally, the Biblical view of the beginning of life and Darwin's scientific view would seem irreconcilable. In Genesis, the creation of the world, and Adam, the first human, took six days. Evolution's process of genetic mutation and natural selection-the survival and proliferation of the fittest new species-has taken billions of years, according to scientists ...”^[120]

Although accepting the theory of evolution, John Paul II made one major exception - the human soul. “If the human body has its origin in living material which pre-exists it, the spiritual soul is immediately created by God”^{[120][122][123]}

[edit] Sexuality

While taking a traditional position on sexuality, defending the Church's moral opposition to marriage for same-sex couples, the pope asserted that persons with homosexual inclinations possess the same inherent dignity and rights as everybody else. In his last book, Memory and Identity, he referred to the "pressures" on the European Parliament to permit "homosexual 'marriage'".^[7] In the book, as quoted by Reuters, he wrote: “It is legitimate and necessary to ask oneself if this is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man.”^[7]

The Pope also reaffirmed the Church's existing teaching on gender in relation to transsexuals, as the Congregation for the Doctrine of the Faith, which he supervised, made clear that transsexuals could not serve in church positions.^[7][117]

[edit] Health

When he became pope in 1978, John Paul II was already an avid sportsman. At the time, the 58-year old was extremely healthy and active, jogging in the Vatican gardens, weightlifting, swimming and hiking in the mountains. He was also fond of football. The media contrasted the new Pope's athleticism and trim figure to the poor health of John Paul I and Paul VI, the portliness of John XXIII and the constant claims of ailments of Pius XII.^{[citation needed]} The only modern pope with a fitness regime had been Pope Pius XI (1922–1939) who was an avid mountain climber.^[124][125] An Irish Independent article in the 1980s labelled John Paul II the the keep-fit pope.^{[citation needed]}

John Paul II fully recovered from the first failed assassination attempt, and sported an impressive physical condition throughout the 1980s. In November 1993, he slipped on a piece of newly installed carpet and fell down several steps, breaking his right shoulder.^[126] Four months later he fell over in his bath, breaking his femur, resulting in a visit to the Gemelli hospital for a hip replacement.^[127] He rarely walked in public after this, and began experiencing slurred speech and difficulty in hearing. The frail pontiff was suspected of having Parkinson's disease, although it was only revealed in 2001 by Italian orthopaedic surgeon, Dr. Gianfranco Fineschi.^[128][129] The Vatican administration eventually confirmed it in 2003, after keeping it secret for 12 years.^[130]

In February 2005, the pontiff was again taken to the Gemelli hospital with inflammation and spasm of the larynx, the result of influenza. He was readmitted a few days after release due to difficulty breathing. A tracheotomy was performed, which improved the Pope's breathing but limited his speaking abilities, to his visible frustration. The Vatican confirmed he was near death in March 2005, a few days before he died.^[131]

[edit] Death and Funeral

On 31 March 2005 Pope John Paul II developed septic shock, a widespread form of infection with a very high fever and profoundly low blood pressure, but was not taken to the hospital. Instead, he was offered medical monitoring by a team of consultants at his private residence. This was taken as an indication that the pope and those close to him believed that he was nearing death; it would have been in accordance with his wishes to die in the Vatican.^[132] Later that day, Vatican sources announced that John Paul II had been given the Anointing of the Sick by his friend and secretary Stanisław Dziwisz. During the final days of the Pope's life, the lights were kept burning through the night where he lay in the Papal apartment on the top floor of the Apostolic Palace. Tens of thousands of people assembled and held vigil in St. Peter's Square and the surrounding streets for two days. Upon hearing of this, the dying pope was said to have stated: “I have searched for you, and now you have come to me, and I thank you.”^[133]

On Saturday 2 April 2005, at about 15:30 CEST, John Paul II spoke his final words, “pozwólcie mi odejść do domu Ojca”, (“Let me go to the house of the Father”), to his aides in his native Polish and fell into a coma about four hours later.^[133][134] The mass of the vigil of the Second Sunday of Easter commemorating the canonisation of Saint Maria Faustina on 30 April 2000,^[135] had just been celebrated at his bedside, presided over by Stanisław Dziwisz and two Polish associates. Also present at the bedside was a cardinal from the Ukraine who served as a priest with John Paul in Poland, along with Polish nuns of the Congregation of the Sisters Servants of the Most Sacred Heart of Jesus, who ran the papal household. John Paul had no close family by the time he died, and his feelings are reflected in his words, as written in 2000, at the end of his Last Will and Testament:^[136]

“

“As the end of my earthly life approaches, I return with my memory to its beginning, to my parents, my brother and the sister (whom I never knew because she died before my birth), to the Parish of Wadowice where I was baptised, to that city I love, to my peers, friends from elementary school, high school and the university, up to the time of the occupation when I was a worker, then in the Parish in Niegowic, to St Florian's in Kraków, to the pastoral ministry of academics, to the milieu of... to all milieux... to Kraków and to Rome... to the people who were entrusted to me in a special way by the Lord.”[136]

”

He died in his private apartment, at 21:37 CEST^{[130][134][137][138]} (19:37 UTC) of heart failure from profound hypotension and complete circulatory collapse from septic shock, 46 days short of his 85th birthday. The death of the pontiff set in motion rituals and traditions dating back to medieval times. The Rite of Visitation took place from 4 April to 7 April at St. Peter's Basilica. The Testament of Pope John Paul II published on 7 April^[139] revealed that the pontiff contemplated being buried in his native Poland but left the final decision to The College of Cardinals, which in passing, preferred burial beneath St. Peter's Basilica, honouring the pontiff's request to be placed "in bare earth".^[138] The Mass of Requiem on 8 April was said to have set world records both for attendance and number of heads of state present at a funeral.^{[140][141][142][103][138]} (See: List of Dignitaries) It was the single largest gathering of heads of state in history, surpassing the funerals of Winston Churchill (1965) and Tito (1980). Four kings, five queens, at least 70 presidents and prime ministers, and more than 14 leaders of other religions were attending alongside the faithful.^[140] It is also likely to have been the largest single pilgrimage of Christianity in history, with numbers estimated in excess of four million mourners gathering in Rome.^{[141][142][143][103]} From 250,000 to 300,000 watched the event from within the Vatican walls.^[142] The Dean of the College of Cardinals, Cardinal Joseph Ratzinger, who would become the next pope, conducted the ceremony. John Paul II was interred in the grottoes under the basilica, the Tomb of the Popes. He was lowered into a tomb created in the same alcove previously occupied by the remains of Pope John XXIII. The alcove had been empty since Pope John's remains had been moved into the main body of the basilica after his beatification.^[138]

Wikinews has related news: Pope John Paul II dies

[edit] Titles

John Paul II's official title was: ‘Bishop of Rome, Vicar of Jesus Christ, Successor of Saint Peter, Head of the College of Bishops, Supreme Pontiff of the Universal Church, Patriarch of the West (this title was recently removed from the papal list of titles by the reigning pope, Benedict XVI), Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the State of the Vatican City, Servus Servorum Dei, Pope John Paul II.’^[22]

[edit] Posthumous recognition and cause for canonisation

[edit] Title "the Great"

Since the death of John Paul II, a number of clergy at the Vatican and laymen throughout the world^{[4][144][103]} have been referring to the late pontiff as "John Paul the Great"—only the fourth pope to be so acclaimed, and the first since the first millennium.^{[4][144][145][146]} Scholars of Canon Law say that there is no official process for declaring a pope "Great"; the title simply establishes itself through popular and continued usage.^{[103][147][148]} The three popes who today commonly are known as "Great" are: Leo I, who reigned from 440–461 and persuaded Attila the Hun to withdraw from Rome; Gregory I, 590–604, after whom the Gregorian Chant is named; and Pope Nicholas I, 858-867.^[144]

His successor, Pope Benedict XVI, referred to him as "the great Pope John Paul II" in his first address^[149] from the loggia of St Peter's Church, and he referred to Pope John Paul II as "the Great" in his published written homily for the Mass of Repose.^[150]

Since giving his homily at the funeral of Pope John Paul, Pope Benedict XVI has continued to refer to John Paul II as "the Great." At the 20th World Youth Day in Germany 2005, Pope Benedict XVI, speaking in Polish, John Paul's native language, said, “As the great Pope John Paul II would say: keep the flame of faith alive in your lives and your people.” In May 2006, Pope Benedict XVI visited John Paul's native Poland. During that visit he repeatedly made references to “the great John Paul” and “my great predecessor”.^[151]

In addition to the Vatican calling him "the great," numerous newspapers have also done so. For example the Italian newspaper Corriere della Sera called him "the Greatest" and the South African Catholic newspaper, The Southern Cross, has called him "John Paul II The Great^[152]

[edit] Beatification

Inspired by calls of "Santo Subito!" ("Make him a Saint Now!") from the crowds gathered during the funeral,^{[16][17][103][153][154][138]} Benedict XVI began the beatification process for his predecessor, bypassing the normal restriction that five years must pass after a person's death before the beatification process can begin.^{[17][153][155]} However, in an audience with Pope Benedict XVI, Camillo Ruini, Vicar General of the Diocese of Rome and the one responsible for promoting the cause for canonisation of any person who dies within that diocese, cited "exceptional circumstances" which suggested that the waiting period could be waived.^{[22][103][156][157]} This decision was announced on 13 May, 2005, the Feast of Our Lady of Fátima and the 24th anniversary of the assassination attempt on John Paul II at St. Peter's Square.^[158]

In early 2006, it was reported that the Vatican was investigating a possible miracle associated with John Paul II. Sister Marie-Simon-Pierre, a French nun and a member of the Congregation of Little Sisters of Catholic Maternity Wards, confined to her bed by Parkinson's Disease,^[153] was reported to have experienced a "complete and lasting cure after members of her community prayed for the intercession of Pope John Paul II".^{[16][103][153][159][160][161]} Sister Marie-Simon-Pierre, 46,^[16][153] is working again at a maternity hospital run by her order.^[162][163]

“I was sick and now I am cured,” she told reporters. “I am cured, but it is up to the church to say whether it was a miracle or not.”^[162]

On 28 May, 2006, Pope Benedict XVI said Mass before an estimated 900,000 people in John Paul II's native Poland. During his homily he encouraged prayers for the early canonisation of John Paul II and stated that he hoped canonisation would happen "in the near future."^[164]

In January 2007, Stanisław Cardinal Dziwisz of Kraków, his former secretary, announced that the key interviewing phase of the beatification process, in Italy and Poland, was nearing completion.^[103][165] In February 2007, the website of the late pope's sainthood cause stated that relics of Pope John Paul II — pieces of white papal cassocks he used to wear — were being freely distributed with prayer cards for the cause, a typical pious practice after a saintly Catholic's death.^[166][167]

On 8 March, 2007, the Vicariate of Rome announced that the diocesan phase of John Paul's cause for beatification was at an end. Following a ceremony on 2 April, 2007 — the second anniversary of the Pontiff's death — the cause proceeded to the scrutiny of the committee of lay, clerical, and episcopal members of the Vatican's Congregation for the Causes of Saints, who will conduct an investigation of their own.^[17][165]

“	“It will be a great joy for us when he is officially beatified, but as far as we are concerned he is already a Saint.”	”
—Stanisław Dziwisz [163]

[edit] Criticism

John Paul II was criticised for his support of the Opus Dei prelature and the 2002 canonisation of its founder, Josemaría Escrivá, whom he called ‘the saint of ordinary life.’^{[117][168][169]} Other movements and religious organisations of the Church went decidedly under his wing (Legion of Christ, the Neocatechumenal Way, Schoenstatt, the charismatic movement etc.) and he was accused repeatedly of waving a soft hand on them, especially in the case of Rev. Marcial Maciel, founder of the Legion of Christ.^[117][170]

John Paul II's defence of traditional moral teachings of the Catholic Church regarding gender roles, sexuality, euthanasia and artificial contraception came under attack. Some feminists criticised his traditional positions on the roles of women, which included rejecting women priests.

“	“The legacy of Pope John Paul II is vibrant and extraordinary, yet painfully inconsistent. The contradiction in his legacy lies in his teaching and actions on the dignity of women. John Paul II called for women to be included as decision makers in secular governments. However, when it came to bringing women into the decision making bodies of his church, he slammed the door in our faces, barring us from ordination and locking the door by stating the discussion about women’s ordination is closed.”	”
— Aisha Taylor (Women's Ordination Conference 2005)[171]

Many gay rights activists and others criticised him for maintaining the Church's unbroken opposition to homosexual behavior and same-sex marriage.^[117] In 2007, TIME magazine reported that the manner of John Paul II's death may have contravened his own position on using medical means to prolong life.^[172]

In addition to all the criticism from those demanding modernisation, traditionalist Catholics sometimes denounced him from the right, demanding a return to the Tridentine Mass^[173] and repudiation of the reforms instituted after the Second Vatican Council, such as the use of the vernacular language in the formerly Latin Roman Rite Mass, ecumenism, and the principle of religious liberty. He was also accused by these critics for allowing and appointing liberal bishops in their sees and thus silently promoting Modernism, which was firmly condemned as the "synthesis of all heresies" by his predecessor Pope St. Pius X.^[117] In 1988, the controversial traditionalist Archbishop Marcel Lefebvre, founder of the Society of St. Pius X (1970), was excommunicated under John Paul II because of the unapproved ordination of four bishops, which was called by the Holy See a "schismatic act". The World Day of Prayer for Peace,^[174] with a meeting in Assisi, Italy, in 1986, in which the Pope prayed only with the Christians,^[175] was heavily criticised as giving the impression that syncretism and/or indifferentism were openly embraced by the Papal Magisterium. When a second ‘Day of Prayer for Peace in the World’^[176] was held, in 2002, it was condemned as confusing the laity and compromising to "false religions". Likewise criticised were his kissing^[177] of the Qur'an in Damascus, Syria, on one of his travels on 6 May 2001.^[96] His call for religious freedom was not always supported; bishops like Antônio de Castro Mayer promoted religious tolerance, but at the same time rejected the Vatican II principle of religious liberty as being liberalist and already condemned by Pope Pius IX in his ‘Syllabus errorum’ (1864) and at the First Vatican Council.^{[citation needed]}

John Paul's position against artificial birth control, including the use of condoms to prevent the spread of HIV,^[12] was harshly criticised by doctors and AIDS activists, who said that it led to countless deaths and millions of AIDS orphans.^[178] Critics have also claimed that large families are caused by lack of contraception and exacerbate Third World poverty and problems such as street children in South America.^[117] The Catholic Agency for Overseas Development published a paper stating, "Any strategy that enables a person to move from a higher-risk towards the lower end of the continuum, [we] believe, is a valid risk reduction strategy."^[179]

John Paul II was also criticised for failing to respond quickly enough to the sex abuse crisis.^[7][117] In his response, he stated that "there is no place in the priesthood and religious life for those who would harm the young".^[180] The Church instituted reforms to prevent future abuse by requiring background checks for Church employees^[181] and, because a significant majority of victims were teenage boys, disallowing ordination of men with "deep–seated homosexual tendencies".^{[7][182][183]} They now require dioceses faced with an allegation to alert the authorities, conduct an investigation and remove the accused from duty.^[181][184] In 2008, the Church asserted that the scandal was a very serious problem and estimated that it was "probably caused by 'no more than 1 per cent' (or 5,000) of the over 500,000 Catholic priests worldwide.^[185][186]

He was criticised for recentralising power back to the Vatican following what some viewed as a decentralisation by Pope John XXIII.^[7] As such he was regarded by some as a strict authoritarian. Conversely, he was also criticised for spending far too much time preparing for and undertaking foreign travel. The frequency of his trips, it was said, not only undermined the "specialness" of papal visits, but took him away from important business at the Vatican and allowed the Church, administratively speaking, to drift.^[117]

There was strong criticism of the pope for the controversy surrounding the alleged use of charitable social programs as a means of converting people in the Third World to Catholicism.^[187][188] The Pope created an uproar in the Indian subcontinent when he suggested that a great harvest of faith would be witnessed on the subcontinent in the third Christian millennium.^[189]

Some Catholic theologians disagree with the call for beatification of Pope John Paul II. Eleven dissident theologians, including Jesuit professor Jose Maria Castillo and Italian theologian Giovanni Franzoni raised seven points, including his stance against contraception and the ordination of women as well as the Church scandals that presented "facts which according to their consciences and convictions should be an obstacle to beatification".^[190]

In 1988, when the Pope delivered a speech to the European Parliament, the leader of the Democratic Unionist Party, Ian Paisley, shouted "I denounce you as the Antichrist!" and held up a poster reading "Pope John Paul II - Antichrist". The Pope continued with his address after Paisley was ejected from the auditorium.^[191][192]

[edit] Honours and namesakes

Part of a series of articles on Social Teachings of the Popes

Pope Leo XIII Rerum Novarum Pope Pius XI Quadragesimo Anno Pope Pius XII Social teachings Pope John XXIII Mater et Magistra Pacem in Terris Vatican II Dignitatis Humanae Gaudium et Spes Pope Paul VI Populorum progressio Pope John Paul II Centesimus Annus Laborem Exercens Sollicitudo Rei Socialis General Social Teachings of the Popes Catholic social teaching Subsidiarity

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Several national and municipal public projects were named in honour of the Pope. Rome's main railway station, the Roma Termini station, was dedicated to Pope John Paul II by a vote of the City Council, a first municipal public object in Rome bearing the name of a non Italian. International airports named after him are John Paul II International Airport Kraków-Balice — one of the principal airports of Poland — and the João Paulo II Airport in the Azores. The Juan Pablo II Bridge is located in Chile, while John Paul II Square in Bulgaria denotes the Pope's visit to Sofia in 2002. Estádio João Paulo II (John Paul II Stadium) is a football (soccer) stadium in Mogi-Mirim in Brazil. Parvis Notre-Dame - Place Jean-Paul II is a centrepiece of one of Paris' neighbourhoods. Pope John Paul II Park is a feature of Boston, Massachusetts^[193] while Pope John Paul II Drive serves residents of Chicago, Illinois.^[194]

Of international interest, Ioannes Paulus II Peninsula on Livingston Island in the South Shetland Islands was named in honour of the Pope. The Antarctic landmark recognises his contribution to world peace and understanding among people.

“	“Freedom consists not in doing what we like, but in having the right to do what we ought.”	”
— Pope John Paul II [59]

[edit] See also

Cultural references to Pope John Paul II Liberation theology List of canonisations List of Encyclicals of Pope John Paul II List of pastoral visits of Pope John Paul II outside Italy Stanisław Dziwisz - Personal secretary

List of Roman Catholic bishops of Kraków Papabili Papal election, 2005 Personalism Popemobile

[edit] External links

Vatican: the Holy See The Holy See - The Holy Father - John Paul II 'Lolek, The Boy Who Became Pope John Paul II' Link to collected tributes, writings and commentary on John Paul II John Paul II's funeral, 8 April 2005, the pictures Electing a new Pope: The Conclave and all that John Paul II Karol Wojtyła Papiez z Polski Canada $10 Silver Coin of John Paul II

John Paul II: text, concordances and frequency list John Paul II's Multilingual Opera Omnia Tomb of John Paul II Pope John Paul II Karol Wojtyła and Benedict XVI Ascension of John Paul the Great. Cause for the Beatification and Canonisation of John Paul II Pope John Paul II at the Open Directory Project

[edit] Further reading

• For a comprehensive list of books written by and about Pope John Paul II, please see Bibliography of Pope John Paul II
• For other references see Cultural references to Pope John Paul II

[edit] References

[edit] Notes

Roman Catholic Church titles
Preceded by Eugeniusz Baziak	Archbishop of Kraków 1963 – 1978	Succeeded by Franciszek Macharski
Preceded by John Paul I	Pope 1978 – 2005	Succeeded by Benedict XVI

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Persondata
NAME	John Paul II, Pope
ALTERNATIVE NAMES	Wojtyła, Karol Józef; Ioannes Paulus II; Giovanni Paolo II; Jan Paweł II
SHORT DESCRIPTION	264th Pope of the Roman Catholic Church
DATE OF BIRTH	18 May 1920
PLACE OF BIRTH	Wadowice, Poland
DATE OF DEATH	2 April 2005
PLACE OF DEATH	Apostolic Palace, Vatican City