Antichrist

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For other uses, see Antichrist (disambiguation).

The Antichrist, according to Christianity, is one who fulfills Biblical prophecies concerning an adversary of Christ while resembling him in a deceptive manner.[1] "Antichrist" is the English translation of the original Koine Greek ἀντίχριστος, pronounced än-tē'-khrē-stos. It is made up of two root words, αντί + Χριστός (anti + Christos). "Αντί" can mean not only “against” and “opposite of”, but also “in place of",[2] "Χριστός", translated "Christ", is Greek for the Hebrew "Messiah" meaning "anointed," and refers to Jesus of Nazareth.[3] The term "antichrist" appears 5 times in 1 John and 2 John of the New Testament — once in plural form and four times in the singular. [4]

Contents

Biblical references

Only Five Mentions Of The Word antichrist, In Merely Four Verses, In The Entire Bible

[1] The word antichrist appears in the First and Second Epistle of John.[5][6][7][8] The word is not a name; as it is not capitalized in most translations of the Bible, including the original King James Version.

1 John chapter 2 refers to many antichrists present at the time.[9] The "many antichrists" belong to the same spirit as that of the antichrist.[7][9] John wrote that such antichrists deny "that Jesus is the Christ", they deny "the Father and the Son", and would "not confess Jesus came in the flesh." Likewise, the antichrist denies the Father and the Son. They are anti, against and in denial of Christ: anti Christ, antichrist[6]

Theologian William Barclay comments in the Daily Study Bible that "antichrist is not so much a person as a principle, the principle which is actively opposed to, or denies God and which incarnates itself as anti-Christ in those who deny Christ in every generation; those who have seemed to be blatant opponents of God."[10]

Possibly related terms

The theory of one Antichrist is derived from 2 Thessalonians chapter 2.[11] Paul uses the term man of sin to describe what John identifies as the Antichrist.[12] Paul writes that this Man of Sin (sometimes translated son of perdition) will possess a number of characteristics. These include "sitting in the temple", opposing himself against anything that is worshiped, claiming divine authority,[13] working all kinds of counterfeit miracles and signs,[14] and doing all kinds of evil.[15] Something to consider is that sin is called "lawlessness" and the man of lawlessness could be just a sinner. 1 John 3:4 "Every one that doeth sin doeth also lawlessness; and sin is lawlessness."[2] Paul notes that "the mystery of lawlessness, aka sin"[16] was working in secret already during his day and will continue to function until being destroyed on the Last Day[17], which is judgment where sin is destroyed. Revelation 14:7[3] He is to be revealed after that sin which is restraining him is removed.[11][17]

The term antichrist is also often theoretically applied to prophecies regarding a "Little horn" power in Daniel 7.[18] Daniel 9:27 mentions an "abomination that causes desolations" setting itself up in a "wing" or a "pinnacle" of the temple.[19] Some scholars interpret this as referring to the Antichrist.[20] Some commentators also view the verses prior to this as referring to the Antichrist.[21] Jesus refers to the references about abomination from Daniel 9:27, 11:31,[22] and 12:11[23] in Matthew 24:15[24] and Mark 13:14[25] when he warns about the destruction of Jerusalem. Daniel 11:36-37[26] speaks of a self exalting king, considered by some to be the Antichrist.[27]

Antiochus Epiphanes attempted to replace worship of Yahweh with veneration of himself, and was referred to in the Daniel 8:32-25 prophecy.[28] His command to worship false gods and desecration of the temple was seen by Jerome as prefiguring the Antichrist[29].

Some[who?] identify him as being in league with (or the same as) several figures in the Book of Revelation including the Dragon, the Beast, the False Prophet, and the Whore of Babylon.

But some others [30] receive Daniel as accurate prophesy which actually predicted Christs ministry and crucification. They read Daniels 'Prince' as being Christ, the son of God rather than interpreting it as the mythical Antichrist character. [4], [5]

Daniel 9:27 says; "He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease". We believe that many (especially Evangelicals) have wrongfully applied this somehow to the coming Antichrist, when in reality, Daniel is speaking of Our Lord Jesus Christ. This misinterpretation goes back to erroneous teachings of the Christian Church about the end times --back at least 300 years.

[6] They understand the seventy weeks to mean a day for a year, as in 490 years. [31] [7]

The expression "seventy weeks" literally means "seventy sevens," and the year-for-a-day principle applies here: "forty days, for every day a year" Numbers 14:34 [8]; "I have appointed the years of their iniquity to be unto thee a number of days", "forty days, each day for a year" Ezekiel 4:4-6 [9]).

This is an example of how some interpret the scriptures to mean Christ as the Prince instead of the mythical Antichrist character:

Daniel 9:24-27 (American Standard Version)[10](commentary's added in brackets)

24 Seventy weeks (490 years) are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness[[11]] [12], and to seal up vision and prophecy[13] [14] [15], and to anoint the most holy.

25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem (By Artaxerxes I in 457 BC. Ezra 7:1-10 [16]) unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks (69 weeks of years = 483 years): it shall be built again, with street and moat, even in troublous times.

26 And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city (Jerusalem) and the sanctuary (temple); and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

27 And he shall make a firm covenant with many for one week (7 years): and in the midst of the week (3 1/2 years, a time times and a half time, 1260 days, 42 months, 3 1/2 years) he shall cause the sacrifice and the oblation to cease (the END of the old covenant); and upon the wing (most/highest) of abominations (horrible thing = Jesus crucification) shall come one (Jesus) that maketh desolate (Judges the dead); and even unto the full end (our deaths), and that determined, shall wrath be poured out upon the desolate.

To understand this prophesy, they multiply 70 weeks x the 7 years in a 'week of years', which = 490 years till Christs crucification. This is only sixty-nine sevens "until Messiah the Prince." Thus, 69 weeks of years x 7 years = 483 years till Jesus ministry. [32] [17]

By adding 483 years to each of the dates of the decrees and remember to add one year for crossing the non-existent year 0, we find: 457 BC + 483 years = AD 27. Jesus is baptized and begins His ministry. Verses 26-27 are very specific that the Messiah would work for three and a half years, half of a week, before being "cut off." When we add three and a half years to AD 27, we find that Christ's ministry ended in AD 31, the year of His crucifixion and resurrection.

--Tygew (talk) 13:41, 5 April 2009 (UTC)

Early Church

Polycarp (ca. 69 – ca. 155) warned the Philippians that everyone that preached false doctrine was an antichrist.[33]

Irenaeus (2nd century AD - c. 202) held that Rome, the fourth prophetic kingdom, would end in a tenfold partition. The ten divisions of the empire are the "ten horns" of Daniel 7 and the "ten horns" in Revelation 17. A "little horn," which is to supplant three of Rome's ten divisions, is also the still future "eighth" in Revelation. [34][35]

He identified the Antichrist with Paul's Man of Sin, Daniel's Little Horn, and John's Beast of Revelation 13. He sought to apply other expressions to Antichrist, such as "the abomination of desolation," mentioned by Christ (Matt. 24:15) and the "king of a most fierce countenance," in Gabriel's explanation of the Little Horn of Daniel 8.[36][37]

Under the notion that the Antichrist, as a single individual, might be of Jewish origin, he fancies that the mention of "Dan," in Jeremiah 8:16, and the omission of that name from those tribes listed in Revelation 7, might indicate Antichrist's tribe.[38] He also speculated that it was “very probable” the Antichrist might be called Lateinos, which is Greek for “Latin Man”.[39]

Tertullian (ca.160 – ca.220 AD) held that the Roman Empire was the restraining force written about by Paul in 2 Thessalonians 2:7-8. The fall of Rome and the disintegration of the ten provinces of the Roman Empire into ten kingdoms were to make way for the Antichrist.

'For that day shall not come, unless indeed there first come a falling away,' he [Paul] means indeed of this present empire, 'and that man of sin be revealed,' that is to say, Antichrist, 'the son of perdition, who opposeth and exalteth himself above all that is called God or religion; so that he sitteth in the temple of God, affirming that he is God. Remember ye not, that when I was with you, I used to tell you these things? And now ye know what detaineth, that he might be revealed in his time. For the mystery of iniquity doth already work; only he who now hinders must hinder, until he be taken out of the way.' What obstacles is there but the Roman state, the falling away of which, by being scattered into the ten kingdoms, shall introduce Antichrist upon (its own ruins)? And then shall be revealed the wicked one, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: even him whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish.'[40]

Hippolytus of Rome (c. 170-c. 236) held that the Antichrist would come from the tribe of Dan and would rebuild the Jewish temple in order to reign from it. He identified the Antichrist with the Beast out of the Earth from the book of Revelation.

By the beast, then, coming up out of the earth, he means the kingdom of Antichrist; and by the two horns he means him and the false prophet after him. And in speaking of “the horns being like a lamb,” he means that he will make himself like the Son of God, and set himself forward as king. And the terms, “he spake like a dragon,” mean that he is a deceiver, and not truthful.[41]

Origen (185–254) refuted Celsus's view of the Antichrist. Origen utilized Scriptural citations from Daniel, Paul, and the Gospels. He argued:

Where is the absurdity, then, in holding that there exist among men, so to speak, two extremes-- the one of virtue, and the other of its opposite; so that the perfection of virtue dwells in the man who realizes the ideal given in Jesus, from whom there flowed to the human race so great a conversion, and healing, and amelioration, while the opposite extreme is in the man who embodies the notion of him that is named Antichrist?... one of these extremes, and the best of the two, should be styled the Son of God, on account of His pre-eminence; and the other, who is diametrically opposite, be termed the son of the wicked demon, and of Satan, and of the devil. And, in the next place, since evil is specially characterized by its diffusion, and attains its greatest height when it simulates the appearance of the good, for that reason are signs, and marvels, and lying miracles found to accompany evil, through the cooperation of its father the devil.[42]

Post-Nicene Christianity

John Chrysostom (c. 347–407) warned against speculations and old wives' tales about the Antichrist, saying, “Let us not therefore enquire into these things”. He preached that by knowing Paul's description of the Antichrist in 2 Thessalonians Christians would avoid deception.[43]

Jerome (c. 347-420) warned that those substituting false interpretations for the actual meaning of Scripture belonged to the “synagogue of the Antichrist”.[44] “He that is not of Christ is of Antichrist,” he wrote to Pope Damasus I.[45] He believed that “the mystery of iniquity” written about by Paul in 2 Thessalonians 2:7 was already in action when “every one chatters about his views.”[46] To Jerome, the power restraining this mystery of iniquity was the Roman Empire, but as it fell this restraining force was removed. He warned a noble woman of Gaul:

“He that letteth is taken out of the way, and yet we do not realize that Antichrist is near. Yes, Antichrist is near whom the Lord Jesus Christ “shall consume with the spirit of his mouth.” “Woe unto them,” he cries, “that are with child, and to them that give suck in those days.”... Savage tribes in countless numbers have overrun run all parts of Gaul. The whole country between the Alps and the Pyrenees, between the Rhine and the Ocean, has been laid waste by hordes of Quadi, Vandals, Sarmatians, Alans, Gepids, Herules, Saxons, Burgundians, Allemanni, and—alas! for the commonweal!-- even Pannonians. [47]

In his Commentary on Daniel, he noted, “Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form.” [48] Instead of rebuilding the Jewish Temple to reign from, Jerome thought the Antichrist sat in God’s Temple inasmuch as he made “himself out to be like God.” [49] He refuted Porphyry’s idea that the “little horn” mentioned in Daniel chapter 7 was Antiochus Epiphanes by noting that the “little horn” is defeated by an eternal, universal ruler, right before the final judgment.[50] Instead, he advocated that the “little horn” was the Antichrist:

We should therefore concur with the traditional interpretation of all the commentators of the Christian Church, that at the end of the world, when the Roman Empire is to be destroyed, there shall be ten kings who will partition the Roman world amongst themselves. Then an insignificant eleventh king will arise, who will overcome three of the ten kings... after they have been slain, the seven other kings also will bow their necks to the victor.[51]

Circa 380, an apocalyptic pseudo-prophecy falsely attributed to the Tiburtine Sibyl describes Constantine as victorious over Gog and Magog. Later on, it predicts:

When the Roman empire shall have ceased, then the Antichrist will be openly revealed and will sit in the House of the Lord in Jerusalem. While he is reigning, two very famous men, Elijah and Enoch, will go forth to announce the coming of the Lord. Antichrist will kill them and after three days they will be raised up by the Lord. Then there will be a great persecution, such as has not been before nor shall be thereafter. The Lord will shorten those days for the sake of the elect, and the Antichrist will be slain by the power of God through Michael the Archangel on the Mount of Olives.[52]

Augustine of Hippo (354 – 430) wrote “it is uncertain in what temple [the Antichrist] shall sit, whether in that ruin of the temple which was built by Solomon, or in the Church.”[53]

Pope Gregory I wrote in A.D. 597, “I say with confidence that whoever calls or desires to call himself ‘universal priest’ in self-exaltation of himself is a precursor of the Antichrist.”[54]

Archbishop Arnulf of Rheims accused Pope John XV in A.D. 991:

Are any bold enough to maintain that the priests of the Lord all over the world are to take their law from monsters of guilt like these—men branded with ignominy, illiterate men, and ignorant alike of things human and divine? If, holy fathers, we are bound to weigh in the balance the lives, the morals, and the attainments of the humblest candidate for the priestly office, how much more ought we to look to the fitness of him who aspires to be the Lord and Master of all priests! Yet how would it fare with us, if it should happen that the man the most deficient in all these virtues, unworthy of the lowest place in the priesthood, should be chosen to fill the highest place of all? What would you say of such a one, when you see him sitting upon the throne glittering in purple and gold? Must he not be the "Antichrist, sitting in the temple of God and showing himself as God"?[55]

Western Church after the Great Schism

Pope Gregory VII (c. 1015 or 29 - 1085), struggled against, in his own words, "a robber of temples, a perjurer against the Holy Roman Church, notorious throughout the whole Roman world for the basest of crimes, namely, Wilbert, plunderer of the holy church of Ravenna, Antichrist, and archeritic."[56] Cardinal Benno, on the opposite side of the Investiture Controversy, wrote long descriptions of abuses committed by Gregory VII, including necromancy, torture of a former friend upon a bed of nails, commissioning an attempted assassination, executions without trials, unjust excommunication, doubting the Real Presence in the Eucharist, and even burning it.[57] Benno held that Gregory VII was “either a member of Antichrist, or Antichrist himself.”[58]

Eberhard II von Truchsees, Prince-Archbishop of Salzburg in 1241 at the Council of Regensburg denounced Pope Gregory IX as "that man of perdition, whom they call Antichrist, who in his extravagant boasting says, I am God, I cannot err."[59] He argued that the ten kingdoms that the Antichrist is involved with[60] were the "Turks, Greeks, Egyptians, Africans, Spaniards, French, English, Germans, Sicilians, and Italians who now occupy the provinces of Rome."[61] He held that the papacy was the "little horn" of Daniel 7:8:[62]

A little horn has grown up with eyes and mouth speaking great things, which is reducing three of these kingdoms--i.e. Sicily, Italy, and Germany--to subserviency, is persecuting the people of Christ and the saints of God with intolerable opposition, is confounding things human and divine, and is attempting things unutterable, execrable.[63]

The first of the twenty-five articles of the Lollards from 1388 is:

The first, that this Pope Urban the Sixth hath not the power of Saint Peter in earth, but they affirm him to be son of Anti-christ, and that no true pope was from the lime of Silvester pope. [64]

Passional Christi und Antichristi, by Lucas Cranach the Elder, from Luther's 1521 Passionary of the Christ and Antichrist. The Pope is signing and selling indulgences.

Some of the Spiritual Franciscans considered the Emperor Frederick II a positive Antichrist who would clean the Church from riches and clergy.[65]

Protestant reformers

Many Protestant reformers, including Martin Luther, John Calvin, Thomas Cranmer, John Knox, Cotton Mather, and John Wesley, identified the Roman Papacy as the Antichrist.[66] The Centuriators of Magdeburg, a group of Lutheran scholars in Magdeburg headed by Matthias Flacius, wrote the 12-volume "Magdeburg Centuries" to discredit the papacy and identify the pope as the Antichrist. The fifth round of talks in the Lutheran-Roman Catholic dialogue notes,

In calling the pope the "antichrist," the early Lutherans stood in a tradition that reached back into the eleventh century. Not only dissidents and heretics but even saints had called the bishop of Rome the "antichrist" when they wished to castigate his abuse of power.[67]

Reformation confessions of faith

The Reformation allowed for more confessions of faith to be written. Previously, this was prevented by a prohibition on creed writing in the Council of Nicea. Lutherans, Reformed, Anabaptists, and Methodists all included references to the Papacy as the Antichrist in their confessions of faith:

Smalcald Articles, Article four (1537)

...the Pope is the very Antichrist, who has exalted himself above, and opposed himself against Christ because he will not permit Christians to be saved without his power, which, nevertheless, is nothing, and is neither ordained nor commanded by God. This is, properly speaking to exalt himself above all that is called God as Paul says, 2 Thess. 2, 4. Even the Turks or the Tartars, great enemies of Christians as they are, do not do this, but they allow whoever wishes to believe in Christ, and take bodily tribute and obedience from Christians... Therefore, just as little as we can worship the devil himself as Lord and God, we can endure his apostle, the Pope, or Antichrist, in his rule as head or lord. For to lie and to kill, and to destroy body and soul eternally, that is wherein his papal government really consists... The Pope, however, prohibits this faith, saying that to be saved a person must obey him. This we are unwilling to do, even though on this account we must die in God's name. This all proceeds from the fact that the Pope has wished to be called the supreme head of the Christian Church by divine right. Accordingly he had to make himself equal and superior to Christ, and had to cause himself to be proclaimed the head and then the lord of the Church, and finally of the whole world, and simply God on earth, until he has dared to issue commands even to the angels in heaven...[68]
Christus, by Lucas Cranach. This woodcut of John 13:14-17 is from Passionary of the Christ and Antichrist. Cranach shows Jesus kissing Peter's foot during the footwashing. This stands in contrast to the opposing woodcut, where the Pope demands others kiss his feet.
Passional Christi und Antichristi, by the Lutheran Lucas Cranach the Elder. This woodcut of the traditional practice of kissing the Pope's toe is from Passionary of the Christ and Antichrist. The two fingers the Pope is holding up symbolizes his claim to be the Church's substitute for Christ's earthly presence.

Treatise on the Power and Primacy of the Pope (1537)

...Now, it is manifest that the Roman pontiffs, with their adherents, defend [and practice] godless doctrines and godless services. And the marks [all the vices] of Antichrist plainly agree with the kingdom of the Pope and his adherents. For Paul, in describing Antichrist to the Thessalonians, calls him 2 Thess. 2, 3: an adversary of Christ, who opposeth and exalteth himself above all that is called God or that is worshiped, so that he as God sitteth in the temple of God. He speaks therefore of one ruling in the Church, not of heathen kings, and he calls this one the adversary of Christ, because he will devise doctrine conflicting with the Gospel, and will assume to himself divine authority...[69]

National Covenant of 1580

...And therefore we abhor and detest all contrary religion and doctrine; but chiefly all kind of Papistry in general and particular heads, even as they are now damned and confuted by the word of God and Kirk of Scotland. But, in special, we detest and refuse the usurped authority of that Roman Antichrist upon the scriptures of God, upon the kirk, the civil magistrate, and consciences of men; all his tyrannous laws made upon indifferent things against our Christian liberty; his erroneous doctrine...[70]

Westminster Confession (1646)

25.6. There is no other head of the Church but the Lord Jesus Christ: nor can the Pope of Rome in any sense be head thereof; but is that Antichrist, that man of sin and son of perdition, that exalts himself in the Church against Christ, and all that is called God.[71]

1689 Baptist Confession of Faith

26.4. The Lord Jesus Christ is the Head of the church, in whom, by the appointment of the Father, all power for the calling, institution, order or government of the church, is invested in a supreme and sovereign manner; neither can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ.

In 1754, John Wesley published his Explanatory Notes Upon the New Testament, which is currently an official Doctrinal Standard of the United Methodist Church.[72] In his notes on Revelation chapter 13, he commented,

"The whole succession of Popes from Gregory VII. are undoubtedly antichrist. Yet this hinders not, but that the last Pope in this succession will be more eminently the antichrist, the man of sin, adding to that of his predecessors a peculiar degree of wickedness from the bottomless pit. This individual person, as Pope, is the seventh head of the beast; as the man of sin, he is the eighth, or the beast himself."[73]

Old Believers

After the reforms of Patriarch Nikon to the Russian Orthodox Church of 1652, a large number of Old Believers held that czar Peter the Great was the Antichrist[74] because of his treatment of the Orthodox Church, namely subordinating the church to the state, requiring clergymen to conform to the standards of all Russian civilians (shaved beards, being fluent in French), and requiring them to pay state taxes.

Counter-Reformation

The view of Futurism, a product of the Counter-Reformation, was advanced beginning in the 16th century in response to the identification of the Papacy as Antichrist. Francisco Ribera, A Jesuit priest, developed this theory in In Sacrum Beati Ioannis Apostoli, & Evangelistiae Apocalypsin Commentarij, his 1585 treatise on the Apocalypse of John. St. Bellarmine codified this view, giving in full the Catholic theory set forth by the Greek and Latin Fathers, of a personal Antichrist to come just before the end of the world and to be accepted by the Jews and enthroned in the temple at Jerusalem — thus endeavoring to dispose of the exposition which saw Antichrist in the pope. Most premillennial dispensationalists now accept Bellarmine's interpretation in modified form.[citation needed] Widespread Protestant identification of the Papacy as the Antichrist persisted until the early 1900s when the Scofield Reference Bible was published by Cyrus Scofield. This commentary promoted Futurism, causing a decline in the Protestant identification of the Papacy as Antichrist.

Some Futurists hold that sometime prior to the expected return of Jesus, there will be a period of "great tribulation"[75] during which the Antichrist, indwelt and controlled by Satan, will attempt to win supporters with false peace, supernatural signs. He will silence all that defy him by refusing to "receive his mark" on their right hands or forehead. This "mark" will be required to legally partake in the end-time economic system.[76] Some Futurists believe that the Antichrist will be assassinated half way through the Tribulation, being revived and indwelt by Satan. The Antichrist will continue on for three and a half years following this "deadly wound".[77]

Since 1900

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Confessional Lutheran church bodies, such as the Lutheran Church—Missouri Synod, the Wisconsin Evangelical Lutheran Synod, the Evangelical Lutheran Synod and the Church of the Lutheran Confession teach that the Roman papacy or office of the pope is the Antichrist, including this article of faith as part of a quia rather than quatenus subscription to the Book of Concord. In 1932 the LCMS adopted A Brief Statement of the Doctrinal Position of the Missouri Synod. Statement 43, Of the Antichrist:

43. As to the Antichrist we teach that the prophecies of the Holy Scriptures concerning the Antichrist, 2 Thess. 2:3-12; 1 John 2:18, have been fulfilled in the Pope of Rome and his dominion. All the features of the Antichrist as drawn in these prophecies, including the most abominable and horrible ones, for example, that the Antichrist "as God sitteth in the temple of God," 2 Thess. 2:4; that he anathematizes the very heart of the Gospel of Christ, that is, the doctrine of the forgiveness of sins by grace alone, for Christ's sake alone, through faith alone, without any merit or worthiness in man (Rom. 3:20-28; Gal. 2:16); that he recognizes only those as members of the Christian Church who bow to his authority; and that, like a deluge, he had inundated the whole Church with his antichristian doctrines till God revealed him through the Reformation -- these very features are the outstanding characteristics of the Papacy. (Cf. Smalcald Articles, Triglot, p. 515, Paragraphs 39-41; p. 401, Paragraph 45; M. pp. 336, 258.) Hence we subscribe to the statement of our Confessions that the Pope is "the very Antichrist." (Smalcald Articles, Triglot, p. 475, Paragraph 10; M., p. 308.)[78]

The Lutheran Churches of the Reformation,[79] the Concordia Lutheran Conference,[80] the Church of the Lutheran Confession,[81] and the Illinois Lutheran Conference[82] all hold to Brief Statement.

In 1959 the Wisconsin Evangelical Lutheran Synod (WELS) formally issued its Statement on the Antichrist, a doctrinal statement that declared, "we reaffirm the statement of the Lutheran Confessions, that 'the Pope is the very Antichrist'".[83]

Seventh-day Adventists teach that the anti-Christ is the office of the Papacy.[citation needed] In 1798, the French General Berthier exiled the Pope and took away all his authority, which was later restored in 1929. This is taken as a fulfillment of the prophecy that the Beast of Revelation would receive a deadly wound but that the wound would be healed.[84] Catholics do not accept any suspension of papal authority or succession, as Pius VII was elected successor in the standard procedure, which was followed in later elections as well. As far as temporal power is concerned, it was first completely restored between 1815 and 1870 and again in 1929, when Vatican City was established as an independent state by the Lateran Treaty. Hence there were two periods of suspension of political independence of papacy, not just one.[citation needed]

Some Christians equate the Antichrist described in the book of John with the beast with seven heads and ten horns that blasphemes against God, described in Revelation.[85] Some Adventists attribute the wounding and resurgence in Revelation 13:3 to the papacy, referring to General Louis Berthier's capture of Pope Pius VI in 1798 and the pope's subsequent death in 1799. Instead of reducing the power of the papacy, however, it grew and became the most influential political and religious power in the world.[citation needed]

Some Philippine Protestant Churches and groups (example of which is the Kahayag Mission Group) consider the Mary of the various apparitions (e.g. Our Lady of Fatima) as the Antichrist.

Jerry Falwell addressed a pastors' conference in January 1999, stating in a sermon on the Second Coming that the Antichrist was probably alive on earth, and certainly a Jewish male.[86] He subsequently clarified that "[t]his is simply historic and prophetic Orthodox Christian doctrine" and had no anti-Semitic roots.

Ian Paisley, MEP and the leader of the Free Presbyterian Church, loudly denounced then-Pope John Paul II as the Antichrist in 1988 while the pontiff was giving a speech at a sitting of the European Parliament in Strasbourg.

In Islam

Main article: Dajjal

Masih ad-Dajjal (Arabic: الدّجّال‎, literally "The Impostor"), is an evil figure in Islamic eschatology. He is to appear pretending to be Jesus at a time in the future, before Yawm al-Qiyamah (The Day of Resurrection, Judgment Day).

See Also

References

  1. ^ See http://www.internationalstandardbible.com/A/antichrist.html and http://www.newadvent.org/cathen/01559a.htm
  2. ^ See Strong's Bible Dictionary: αντί Related terms as noted by the Catholic Encyclopedia include: antibasileus-a king who fills an interregnum; antistrategos-a propraetor; anthoupatos-a proconsul; antitheos-in Homer,one resembling a god in power and beauty, in other works it stands for a hostile god
  3. ^ See Strong's Bible Dictionary: χριστος
  4. ^ Strong's G500 "Word Search Results for "antichristos (Strong's 500) Strong's antichristos (Strong's 500)"". The Blue Letter Bible. http://www.blueletterbible.org/cgi-bin/strongs.pl?strongs=500 Strong's G500. Retrieved on 2007-11-27. 
  5. ^ 1 John 2:18
  6. ^ a b 1 John 2:22
  7. ^ a b 1 John 4:3
  8. ^ 2 John 1:7
  9. ^ a b A Scriptural and Historical Survey of the Doctrine of the Antichrist by John Brug, p. 1
  10. ^ Barclay, William. The New Daily Study Bible: Letters of John and Jude. Westminster John Knox Press. p. 71.
  11. ^ a b A Scriptural and Historical Survey of the Doctrine of the Antichrist by John Brug, p. 2
  12. ^ 2 Thessalonians 2:1-12
  13. ^ 2 Thessalonians 2:4
  14. ^ 2 Thessalonians 2:9
  15. ^ 2 Thessalonians 2:10
  16. ^ Greek = "musterion anomias"
  17. ^ a b 2 Thessalonians 2:7-8
  18. ^ "Daniel 7 (King James Version)". BibleGateway.com. http://www.biblegateway.com/passage/?search=Daniel%207;&version=9;. Retrieved on 2007-11-27.  For an example of one commentator that interprets Daniel 7 as referring to the Antichrist, see Kretzmann in his Popular Commentary on Daniel 7
  19. ^ 9:27
  20. ^ For example, Gawrisch in his Eschatological Prophecies and Current Misinterpretations, p. 14
  21. ^ For example, Kretzmann in his Popular Commentary, on Daniel 9
  22. ^ Daniel 11:31
  23. ^ 12:11
  24. ^ 24:15
  25. ^ Mark 13:14, see footnotes in Dr. Beck's An American Translation 4th ed. Leader Publishing: New Haven, Mo., 2000.
  26. ^ 11:36-37
  27. ^ For example, Gawrisch in his Eschatological Prophecies and Current Misinterpretations, pp. 14 and 37. Also see Walter H. Roehrs and Martin H Franzmann, joint author, Concordia Self-Study Comentary, electronic ed. (St. Louis: Concordia Publishing House, 1998, c1979). 586.
  28. ^ Daniel 8:23-25 (NIV) and Kretzmann's Popular Commentary, Daniel 8
  29. ^ See Jerome's Commentary on Daniel
  30. ^ Richard T. Ritenbaugh, Matthew Henry, Sir Robert Anderson, former head of Scotland Yard, an English layman with a great knowledge of the Bible, "Bible Probe Ministry's", John W. Ritenbaugh
  31. ^ Matthew Henry Concise Commentary on the Whole Bible
  32. ^ Richard T. Ritenbaugh- 'Seventy Weeks Are Determined...'
  33. ^ Polycap's Letter to the Philippians, paragraph 7
  34. ^ Against Heresies Book 5 Chapter 25
  35. ^ Against Heresies Book 5 Chapter 26
  36. ^ Against Heresies Book 5 Chapter 28
  37. ^ Against Heresies Book 5 Chapter 25, sec. 2-4
  38. ^ Against Heresies Book 5 Chapter 25, sec. 3
  39. ^ Against Heresies, Book 5, Chapter 30
  40. ^ On the Resurrection, chp 24
  41. ^ Hippolytus's Treatise on Christ and Antichrist, part 2
  42. ^ Origen. The Writings of Origen, Vol II trans. Crombie. Edinburgh: T. & T. Clark, 1872. p.386. (section on the Antichrist is from pp.385-8)
  43. ^ Chrysostom Homily 1 on the 2nd Epistle of St. Paul the Apostle to the Thessalonians
  44. ^ See Jerome’s The Dialogue against the Luciferians, p.334 in A Select Library of Nicene and Post-Nicene Fathers of the Christian Church : St. Jerome: Letters and select works, 1893. Second Series By Philip Schaff, Henry Wace.
  45. ^ See Jerome’s Letter to Pope Damasus, p.19 in A Select Library of Nicene and Post-Nicene Fathers of the Christian Church : St. Jerome: Letters and select works, 1893. Second Series By Philip Schaff, Henry Wace.
  46. ^ See Jerome’s Against the Pelagians, Book I, p.449 in A Select Library of Nicene and Post-Nicene Fathers of the Christian Church : St. Jerome: Letters and select works, 1893. Second Series By Philip Schaff, Henry Wace.
  47. ^ See Jerome’s Letter to Ageruchia, p.236-7 in A Select Library of Nicene and Post-Nicene Fathers of the Christian Church : St. Jerome: Letters and select works, 1893. Second Series By Philip Schaff, Henry Wace.
  48. ^ See Jerome’s Commentary on Daniel
  49. ^ See Jerome’s Commentary on Daniel
  50. ^ See Jerome’s Commentary on Daniel
  51. ^ See Jerome’s Commentary on Daniel
  52. ^ Latin Tiburtine Sibyl
  53. ^ City of God, Book 20 chapter 19, cited in Brug's A Scriptural and Historical Survey of the Doctrine of the Antichrist
  54. ^ quote from McGinn, Bernard, Visions of the End. Apocalyptic Traditions in the Middle Ages, New York: Columbia University, 1979. p. 64,.found in Brug's A Scriptural and Historical Survey of the Doctrine of the Antichrist
  55. ^ Schaff, Philip; Schley Schaff, David (1885). History of the Christian Church. Charles Scribner & Sons. http://books.google.com/books?id=zfg7AAAAIAAJ&pg=PA291. Retrieved on 2009-01-18. 
  56. ^ See The Correspondence of Pope Gregory VII trans. Emerton, Ephraim. New York: Columbia University Press, 1990., p. 162.
  57. ^ From long quotations in The Acts and Monuments of John Foxe, p.121ff.
  58. ^ quoted by David M. Whitford, The Papal Antichrist: Martin Luther and the Underappreciated Influence of Lorenzo Valla, Renaissance Quarterly, 61:26–52, Spring 2008
  59. ^ The Methodist Review Vol. XLIII, No. 3, p. 305.
  60. ^ See Daniel 7:23-25, Revelation 13:1-2, and Revelation 17:3-18
  61. ^ Article on "Antichrist" from Smith and Fuller, A Dictionary of the Bible, 1893, p. 147
  62. ^ Daniel 7:8
  63. ^ Article on "Antichrist" from Smith and Fuller, A Dictionary of the Bible, 1893, p. 147
  64. ^ See On The Twenty Five Articles and English Historical reprints p.25
  65. ^ Marvin Harris. Cows, Pigs, Wars and Witches. p. 196. 
  66. ^ "The Antichrist and the Protestant Reformation". White Horse Media. http://www.whitehorsemedia.com/articles/details.cfm?art=44. Retrieved on 2008-08-07. 
  67. ^ See Building Unity, edited by Burgess and Gross
  68. ^ Smalcald Articles, Article 4 in the Triglot translation of the Book of Concord
  69. ^ Treatise on the Power and in the Triglot translation of the Book of Concord
  70. ^ The Confession of Faith of Scotland, or The National Covenant
  71. ^ Col. 1:18; Matt. 28:18-20; Eph. 4:11-12; 2 Thess. 2:2-9
  72. ^ See Section 3 - Our Doctrinal Standards and General Rules
  73. ^ See section of the book commentating on the Book of Revelation on the United Methodist Church website, or Explanatory Notes Upon the New Testament, p.715 from Google Books
  74. ^ "Peter I, czar of Russia". The Columbia Encyclopedia. http://www.bartleby.com/65/pe/Peter1-Rus.html. Retrieved on 2008-02-10. 
  75. ^ "Matthew 24:21 (King James Version)". BibleGateway.com. http://www.biblegateway.com/passage/?book_id=47&chapter=24&verse=21&version=9&context=verse. Retrieved on 2007-12-03. 
  76. ^ "Revelation 13:16-17 (King James Version)". BibleGateway.com. http://www.biblegateway.com/passage/?search=Revelation%2013:16-17;&version=9;. Retrieved on 2007-12-03. 
  77. ^ Pink, Arthur W. (1923). "The Antichrist". biblebelievers.com. Chapter 6, The Career of the Antichrist. http://www.biblebelievers.com/Pink/antichrist08.htm. Retrieved on 2007-06-25. 
  78. ^ "Of the Antichrist". Lutheran Church - Missouri Synod. 1932. http://www.lcms.org/pages/internal.asp?NavID=579. 
  79. ^ "Brief Statement of the Doctrinal Position of the Missouri Synod". Concordia Publishing House. 1932. http://www.lcrusa.org/brief_statement.htm. 
  80. ^ "Brief Statement of the Doctrinal Position of the Missouri Synod in the By-Gone Days of Its Orthodoxy". 1932. http://www.concordialutheranconf.com/doctrine/brief_1932.cfm. 
  81. ^ "A Brief Statement of our Doctrinal Position". 1932. http://clclutheran.org/library/BriefStatement.html. 
  82. ^ "Doctrinal Position". http://www.illinoislutheranconference.org/our-solid-foundation/doctrinal-position-of-the-ilc.lwp/odyframe.htm. 
  83. ^ "Statement on the Antichrist". http://www.wels.net/cgi-bin/site.pl?2617&collectionID=795&contentID=4441&shortcutID=5297. 
  84. ^ Satan's Impersonation of Christ Predicted? Revelation 17 Expounded
  85. ^ Revelation 13:1-8
  86. ^ Merrill Simon (1999 (first edition)). Jerry Falwell and the Jews. Jonathan David Pub. 

Bibliography

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